“…ey always have to be implemented under strict ethical-moral conditions, given the solidarity nature of these institutions [72], which makes them regulated by specific legislation [58,63,73], completely different from conventional banking. From the empirical point of view, there are multiple works focused on the rural environment [5,7,61,74], on the credit needs of agrarian communities [57,59,75], and microfinance [5,7,15,17,57,59,60], as one of the few viable alternatives to eradicate poverty in the poorest nations [76,77] and the most disadvantaged local communities of developed countries [78,79]. In this sense, Yunus [80] undoubtedly played an essential role in conceptualizing financial credit as an inalienable right of all human beings [81].…”