Abstract:Muslims from all over the World have settled in Western countries. They bring with themselves a rich cultural heritage and numerous skills. However, adjusting to a culture, different from their original culture, can be a challenge. They have to undergo an acculturation process to get adjusted to a new country and a new way of life. Although acculturation has been considered an important phase in the resettlement process, it has not been studied extensively with the Muslim population in the West. The present co… Show more
“…However, such a change in their everyday lifestyle and routine does not seem to be associated with a parallel modification of their value system that places women in a subordinate position and sees them as being in charge of the house and the family. Moroccan women in our sample, therefore, seem to use a situational acculturation model: they hold onto their cultural identity while selectively adapting to the new culture [9].…”
Section: Discussionmentioning
confidence: 94%
“…Immigration inevitably leads to contacts and potential clashes among different cultures and require both immigrants and mainstream society members to change to adjust to the new situation. The results of such an adjustment process are far from predictable as they are largely dependent on both personal as well as situational factors [6,7,9,10]. While some individuals are willing to integrate adopting values and practices of the host country while at the same time keeping their own, others opt for separation and thus keep their original culture while avoiding contact with the dominant culture.…”
Section: Discussionmentioning
confidence: 99%
“…While most research focused on acculturation, trying to identify both the inner (i.e., demographic characteristics, personality traits, religiousness) and contextual (i.e., attitudes of the receiving society, perceived support, or discrimination) factors hindering or facilitating integration, see [6,9,13,15,19], only a paucity of studies have investigated the effects of immigration on the spouses' subjective experiences of their marital relationship [7,30,33,67]. Moreover, research studies have often adopted a deficit theory or a problem-focused approach, thus overlooking the coping strategies put at play by immigrants as well as at the positive changes produced by migration.…”
Section: Moroccan and Pakistani Immigrant Women Couple Relationshipsmentioning
confidence: 99%
“…With over 30 million immigrants living beyond their national borders, the integration and acculturation process of Muslim immigrants living in Western countries has been extensively studied, especially after the 9/11 terrorist attacks [6][7][8][9][10][11]. Acculturation has been defined as "the process of cultural change and adaptation that occurs when individuals from different cultures come into contact" [12] (p. 2).…”
Migration posits new challenges to couple relationships. The distance from one’s family and kin, the need to restructure long-standing and culturally established role expectations, the social isolation, and economic strains often put couple stability at stake. Muslim women’s perception of the changes that have occurred to their couple relationship after migration has rarely been investigated. To fill this gap in the research literature, a sample of 15 Moroccan and as many Pakistani women living in Italy were administered an in depth semi-structured interview. A thematic analysis of the interview transcripts led to the identification of the following main themes: (a) The value and meanings of marriage; (b) couple life in Italy: Partners’ roles; (c) adjustments required by the post-migration context; and (d) resources of the post-migration context. Results show that while migration is often a challenge to couples who are called to renegotiate their values, expectations, and reciprocal duties, it might also be an opportunity to experience a new intimacy far from the control of their family. Moreover, while migration often entails greater autonomy and a more balanced couple relationship for Moroccan women, Pakistanis remain anchored to more traditional gender values and are more exposed to feeling isolated.
“…However, such a change in their everyday lifestyle and routine does not seem to be associated with a parallel modification of their value system that places women in a subordinate position and sees them as being in charge of the house and the family. Moroccan women in our sample, therefore, seem to use a situational acculturation model: they hold onto their cultural identity while selectively adapting to the new culture [9].…”
Section: Discussionmentioning
confidence: 94%
“…Immigration inevitably leads to contacts and potential clashes among different cultures and require both immigrants and mainstream society members to change to adjust to the new situation. The results of such an adjustment process are far from predictable as they are largely dependent on both personal as well as situational factors [6,7,9,10]. While some individuals are willing to integrate adopting values and practices of the host country while at the same time keeping their own, others opt for separation and thus keep their original culture while avoiding contact with the dominant culture.…”
Section: Discussionmentioning
confidence: 99%
“…While most research focused on acculturation, trying to identify both the inner (i.e., demographic characteristics, personality traits, religiousness) and contextual (i.e., attitudes of the receiving society, perceived support, or discrimination) factors hindering or facilitating integration, see [6,9,13,15,19], only a paucity of studies have investigated the effects of immigration on the spouses' subjective experiences of their marital relationship [7,30,33,67]. Moreover, research studies have often adopted a deficit theory or a problem-focused approach, thus overlooking the coping strategies put at play by immigrants as well as at the positive changes produced by migration.…”
Section: Moroccan and Pakistani Immigrant Women Couple Relationshipsmentioning
confidence: 99%
“…With over 30 million immigrants living beyond their national borders, the integration and acculturation process of Muslim immigrants living in Western countries has been extensively studied, especially after the 9/11 terrorist attacks [6][7][8][9][10][11]. Acculturation has been defined as "the process of cultural change and adaptation that occurs when individuals from different cultures come into contact" [12] (p. 2).…”
Migration posits new challenges to couple relationships. The distance from one’s family and kin, the need to restructure long-standing and culturally established role expectations, the social isolation, and economic strains often put couple stability at stake. Muslim women’s perception of the changes that have occurred to their couple relationship after migration has rarely been investigated. To fill this gap in the research literature, a sample of 15 Moroccan and as many Pakistani women living in Italy were administered an in depth semi-structured interview. A thematic analysis of the interview transcripts led to the identification of the following main themes: (a) The value and meanings of marriage; (b) couple life in Italy: Partners’ roles; (c) adjustments required by the post-migration context; and (d) resources of the post-migration context. Results show that while migration is often a challenge to couples who are called to renegotiate their values, expectations, and reciprocal duties, it might also be an opportunity to experience a new intimacy far from the control of their family. Moreover, while migration often entails greater autonomy and a more balanced couple relationship for Moroccan women, Pakistanis remain anchored to more traditional gender values and are more exposed to feeling isolated.
“…The politics of fear of Islamic terrorism implicates Muslims and Arabs for complicity, making Arab Australians feel that the government policy sanctions vilification of Arabs and Muslims (Australian Arabic Council 2001 ). This perception would be detrimental and some Arabs Australians may feel that their path for integration is blocked (see Khawaja 2016 ). Berry’s acculturation studies ( 1997 , 2005 ) report better mental and physical health for integration and assimilation acculturation strategies for migrants.…”
Section: Recent Events Affect the Arab Communitymentioning
Although Culturally And Linguistically Diverse (CALD) communities participate less in gambling than the general population, those who gamble are more likely to show signs of disordered gambling (Moore and Ohtsuka International Gambling Studies, 1, 87–101, 2001; Raylu and Oei Clinical Psychology Review, 23, 1087–1114, 2004; Yamine and Thomas The impact of gaming on specific cultural groups, Victorian Casino and Gaming Authority, Melbourne, 2000). Research data on gambling problems and interventions in the Arab Australian community are extremely scarce. Therefore, this article will present an overview of the Arab Australian community and cultural issues regarding gambling within the Arab Australian community. Identifying these issues is important to work effectively with Arab Australians clients and those from other CALD backgrounds. The article also presents a conceptual review of peer-reviewed research articles on cultural competence in working with the Arab clients, the overview of Arab migration history to Australia and a summary of recent events that suggest a tension between Arab and non-Arab Australian communities. Observations and experiences that were encountered during the gambling counselling service operating in the Australian Arab community in New South Wales are also discussed. The research data to validate the effectiveness and positive impact of cultural competence are still in its early stages. However, a small number of community education resources have been available for working with the Arab community. From the data in annual reviews on the Arab Council Australia gambling counselling service, it was identified that cultural beliefs and expectations influence risk-taking decisions, identification of gambling issues, and preference of help seeking within the client’s social network. Further, culturally-specific sensitive issues related to political and global security events, which in turn influenced openness and willingness for the help-seeking of the Arab Australians, were identified. In conclusion, we propose that recognising diversity within the Arab Australian community is a prerequisite for increasing cultural competence and cultural sensitivity for helping professionals working with Arab Australians.
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