2008
DOI: 10.20396/etd.v7i2.806
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A visão histórica da in(ex)clusão dos surdos nas escolas

Abstract: A história do povo surdo mostra que por muitos séculos de existência, a pedagogia, as políticas e muitos outros aspectos próprios têm sido elaborados sempre sob uma perspectiva dos ouvintes e não dos surdos que, quase sempre, são ignorados e desvalorizados como sujeitos e profissionais que podem contribuir a partir de suas capacidades inerentes e de sua diferença: a de ser surdo. Desta maneira, a ‘inclusão’ de sujeitos surdos nas escolas, tendo-se a língua portuguesa como principal forma de comunicação, faz-no… Show more

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Cited by 20 publications
(30 citation statements)
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“…However, we cannot fail to consider that, given the results presented by a significant number of studies (Silva & Pereira, 2003;Dorziat, Lima, & Araújo, 2006;Lacerda, 2006;Strobel, 2006;Lopes & Menezes, 2010;Bastos, 2011;Capovilla, 2011b), the reality experienced by many deaf students in most regular inclusive schools still presents excluding factors.…”
Section: ) Acknowledgesmentioning
confidence: 90%
“…However, we cannot fail to consider that, given the results presented by a significant number of studies (Silva & Pereira, 2003;Dorziat, Lima, & Araújo, 2006;Lacerda, 2006;Strobel, 2006;Lopes & Menezes, 2010;Bastos, 2011;Capovilla, 2011b), the reality experienced by many deaf students in most regular inclusive schools still presents excluding factors.…”
Section: ) Acknowledgesmentioning
confidence: 90%
“…Narratives promote feelings associated with resistance and shape emotions that motivate people toward being successful, to feel strong and in control of their lives to achieve self-realization (Whittier, 2001: 241;Schrock et al, 2004: 65). The history of deaf people shows that they were seen as lacking in relation to the ideal image of God in the early modern era; as 'abnormal' or 'deviant' as opposed to a 'normal' human being within the evolutionary and scientific horizon in the 19th century; and as objects of compassion and medical cure designed to 'rehabilitate' their human potential or 'recover' their abilities as far as possible within the medical approach in the first half of the 20th century (Lane, 1984;Strobel, 2006;Arneil, 2009). This is theoretically and politically important because deaf people have been subjected to several sorts of humiliation and disrespect, and multiple negative selfimages were impinged upon them in the past.…”
Section: Storytelling and Demands For Recognition On The Feneis Websitementioning
confidence: 99%
“…Deaf persons are still often perceived as incapable, as having compromised cognition, and as being unable to advance in professions that require much study (Lane, 1984;Strobel, 2006;Garcêz and Maia, 2009). Deaf persons are still often perceived as incapable, as having compromised cognition, and as being unable to advance in professions that require much study (Lane, 1984;Strobel, 2006;Garcêz and Maia, 2009).…”
Section: Storytelling and Demands For Recognition On The Feneis Websitementioning
confidence: 99%
“…Os registros mais antigos sobre pessoas surdas são as passagens do Antigo Testamento que mostram que hebreus, egípcios e romanos já conviviam com os surdos e os consideravam inferiores (SACKS, 1989;PERLIN, 2002). Nas sociedades antigas, os surdos ficavam restritos aos seus lares por vergonha da família ou isolados em asilos, hospitais, celas ou calabouços, como uma forma de "banimento dos indesejados" ou ainda como objeto de compaixão (STROBEL, 2006), fato que ainda perdura. Em 1880, foi adotado oficialmente o método do oralismo, baseado em intervenções clínicas que prometiam curar ou corrigir a surdez e reabilitar a fala.…”
Section: A Luta Por Reconhecimento E O Va-lor Da Visibilidade Ampunclassified