1993
DOI: 10.1177/072551369303500103
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A Theory of Needs Revisited

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Cited by 31 publications
(12 citation statements)
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“…Indeed, variations in concrete specifications are down to more than just culture: needs vary in line with physiological differences (such as age or sex), economic factors (those with strenuous jobs require, for instance, different nutrition), religious belief or moral principle (Muslims and vegans might need different diets), and so on. To reach a sufficiently high level of generality, concrete needs must be abstracted from particular circumstances and grouped with other, similar needs in clusters which ascend in increasing levels of generality (Doyal & Gough, 1991, p. 40;Heller, 1993;Reader, 2007, pp. 79-81).…”
Section: Human Needs Cultural Diversity and Abstractionmentioning
confidence: 99%
“…Indeed, variations in concrete specifications are down to more than just culture: needs vary in line with physiological differences (such as age or sex), economic factors (those with strenuous jobs require, for instance, different nutrition), religious belief or moral principle (Muslims and vegans might need different diets), and so on. To reach a sufficiently high level of generality, concrete needs must be abstracted from particular circumstances and grouped with other, similar needs in clusters which ascend in increasing levels of generality (Doyal & Gough, 1991, p. 40;Heller, 1993;Reader, 2007, pp. 79-81).…”
Section: Human Needs Cultural Diversity and Abstractionmentioning
confidence: 99%
“…This distorts the political decision process, which is already characterized by lobbying and deliberately created and implanted perspectives. Agnes Heller calls ours a 'dissatisfied society' and this is an organized dissatisfaction (Heller, 1993).…”
Section: Organized Dissatisfaction -And Beyondmentioning
confidence: 99%
“…Por outro lado, a concepção espessa de emancipação implica, não apenas a sobrevivência humana mas também uma prosperidade -no dizer de Agnes Heller -guiada por necessidades radicais. Segundo esta autora, as necessidades radicais são de tipo qualitativo e permanecem inquantificáveis; não podem ser satisfeitas num mundo baseado na subordinação e na sobre-ordenação; e impelem as pessoas para ideias e práticas que abolem a subordinação e a sobre-ordenação (Heller, 1976(Heller, , 1993. Embora a distinção entre concepções de emancipação social finas e espessas se possa fazer em termos genéricos, os tipos de objectivos abrangidos por um ou outro dos dois termos da distinção só podem ser determinados em contextos específicos.…”
Section: Não Obstante As Diferenças Profundas Entre a Legalidade Demounclassified