2015
DOI: 10.1111/jlca.12111
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A So Black People Stay: Bad‐mind, Sufferation, and Discourses of Race and Unity in a Jamaican Craft Market

Abstract: A b s t r a c tCraft vendors in St. James, Jamaica, interpret the competive strategies of fellow vendors as acts of animosity understood through the trope "bad-mind." Despite facing a marketplace increasingly constricted by foreign-made souvenirs imported by emigrant Sindhi Indian wholesalers, vendors attribute their economic failings and the conditions that create them to a chronic black Jamaican disunity inherited from slavery. In this context, vendors reconcile their limited prospects and normative expectat… Show more

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Cited by 20 publications
(7 citation statements)
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“…Hudson's work can be situated within a broader body of literature that approaches slavery and anti‐Black racism as ongoing conditions of possibility for worldwide capitalist accumulation (see Boyce Davies, ; C. V. Hamilton & Ture, 1967/; Rodney, 1972/; X, 1965/). At a different scale of analysis, other scholars have focused on the ways identities and political struggles are mediated by experiences of racialized economic dispossession stemming from slavery, colonialism, and imperialism (see, for instance, Heynen, ; Lewis, ; Tyner, ).…”
Section: Key Themesmentioning
confidence: 99%
“…Hudson's work can be situated within a broader body of literature that approaches slavery and anti‐Black racism as ongoing conditions of possibility for worldwide capitalist accumulation (see Boyce Davies, ; C. V. Hamilton & Ture, 1967/; Rodney, 1972/; X, 1965/). At a different scale of analysis, other scholars have focused on the ways identities and political struggles are mediated by experiences of racialized economic dispossession stemming from slavery, colonialism, and imperialism (see, for instance, Heynen, ; Lewis, ; Tyner, ).…”
Section: Key Themesmentioning
confidence: 99%
“…Ways of talking about economic adversity demonstrate people's efforts to respond to hardships and changing circumstances. Jovan Lewis (2015) explores how Jamaican craft vendors respond to the economic uncertainties of their tourist‐dependent trade by mobilizing a wide‐spread trope of “bad‐mind,” which they attribute to immigrant Sindhi Indian wholesalers whom they fear cheat and out‐compete them, producing their “sufferation” as an existential condition of racialized economic marginalization. Juan Luis Rodríguez (2019) examines an emerging register for expressing the emotional impact of coping with political crisis in Venezuela, in which people expressed their anxieties by scaling comparisons between material goods, monetary values, suffering, and magnitudes of time.…”
Section: Why Study Languagementioning
confidence: 99%
“…familial separation, murder, death and severe punishment) have been able to maintain a common social fabric (albeit a varied, sometimes frayed and ever changing one). Throughout the history of Caribbean anthropology, scholars have reckoned with similar questions at various scales: of enduring neighborly distrust (Cohen 1955), cultural plurality (M. G. Smith 1965) and ethno-racial difference (Hoetink 1967), exceptional violence (Thomas 2011), everyday social disjuncture (Wardle 2002) and accusations of "badmind" (Lewis 2015) or Obeah (Crosson 2015), which each appear to stand at odds with a sense of social solidarity (Mintz 1965). And at the same time, anthropologists have remarked extensively on the richness of male peer sociality (Brana-Shute 1979;Lieber 1976;Wilson 1969Wilson , 1973 and conviviality (Eriksen 1990;McClish 2016), as well as a common ("Matrifocal") kinship system that cross-cuts the society (R. T. Smith 1988) featuring bonds of familial solidarity, across vast distances (Olwig 2007;Seller 2005;Chamberlain 2006) and creative patterns of pragmatic "kinning," often against the odds (Gordon 1987;Mintz and Price [1976] Narratives embody a perceived order, and in their telling they maintain this order despite seeming temporal, spatial, experiential disjunctures.…”
Section: Orientations: Dominica the Storm And Aftermentioning
confidence: 99%