“…that erode the very possibility of the ordinary" (Das, 2012: 134). To suggest that immanence and the transcendent are "intrinsically interconnected, subsisting only in relation to one another" (Sidnell et al, 2010) is not a revelation for most anthropologists working in Ghana, where Pentecostalism attributes importance to the sensuous, bodily, and material aspects of religious life and through which the Holy Spirit is present in the world and in socio-political life (Daswani, 2015;Meyer, 2015aMeyer, , 2015bMeyer, , 2016Reinhardt, 2015Reinhardt, , 2016b). 14 Through sermons and prayers, Prince drew on a transcendental power in order to resolve the immanent problems facing Ghanaians and the imminence of what is to come: the ongoing power crisis, corruption, and even death.…”