2019
DOI: 10.1007/s11013-018-9616-5
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Refracting Affects: Affect, Psychotherapy, and Spirit Dis-Possession

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Cited by 26 publications
(3 citation statements)
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“…While there has been much debate on and critique of affect and its various genealogies (Gregg & Seigworth, 2010; Leys, 2011; Martin, 2013), affect offers a set of conceptual apparatuses to think about moving things and felt presences that evade signification (Stewart, 2007), presences that reach and alter embodied existence, a kind of other‐than‐human “something‐something that catches you” (Collu, 2019, 296), and a felt reality of a relation (Massumi, 2002 in Collu, 2019). Affect theory decenters subjectivity, offering a mode of analysis that moves exclusively away from a subject's motivation to a felt sensation moving between entities.…”
Section: Knowing the Divine Through Schizophreniamentioning
confidence: 99%
See 1 more Smart Citation
“…While there has been much debate on and critique of affect and its various genealogies (Gregg & Seigworth, 2010; Leys, 2011; Martin, 2013), affect offers a set of conceptual apparatuses to think about moving things and felt presences that evade signification (Stewart, 2007), presences that reach and alter embodied existence, a kind of other‐than‐human “something‐something that catches you” (Collu, 2019, 296), and a felt reality of a relation (Massumi, 2002 in Collu, 2019). Affect theory decenters subjectivity, offering a mode of analysis that moves exclusively away from a subject's motivation to a felt sensation moving between entities.…”
Section: Knowing the Divine Through Schizophreniamentioning
confidence: 99%
“…As Collu (2019) and Schneider (2023) write, however, there is a tendency to take notions generated in the field as anthropological objects and equate them to Western metropolitan hermeneutics. Equating Dhruv's sensation of the divine to an affect of trauma may also be another reductive mechanism.…”
Section: Knowing the Divine Through Schizophreniamentioning
confidence: 99%
“…During sessions that were open to the public, analysands would share their emotional states and feelings with the other attendees and tell stories about specific personal events. Some of these sessions were extremely moving, to the point of creating a "refracting of afective states" (Collu 2019), a sort of emotional cloud that hovered above the room and "touched" (Derrida 2005) everyone pre sent during the verbal per for mance. One example occurred when a grand mother declared that she did not want to live anymore after a car crash killed two of her three grand sons and her daughter.…”
Section: Popu Lar Sayingmentioning
confidence: 99%