“…Correspondingly, if we were aware of them, it would have to be by some special faculty of moral perception or intuition, utterly different from our ordinary ways of knowing everything else.'' 27 If objectivity requires ''entities'' to which ethical values ''correspond'' that are thereby a part of the ''fabric of the world'' about which we learn through ''some special faculty of moral perception or intuition'', I confess the current theory is not objective. Following Quine, moral sentences have no established contact with the world; they are judged solely on the basis of the coherence of the system of which they are a part.…”