“…Discontent with the conception of “consent” grows deeper on both sides of the trafficking debate. Whereas radical feminists such as Kathleen Barry (), Sheila Jeffreys (), and Catherine MacKinnon () see prostitution in any form as a women's human rights violation, non‐abolitionists or sex work feminists argue that such an agenda denies human rights to sex workers, particularly by not allowing them to have a voice, thereby reproducing inequality (Bazzano, ; de Sousa Santos et al., ; Desyllas, ; Ditmore, ; Doezema, ; Kempadoo, ; Leite, ; Outshoorn, ; Piscitelli, ; Salazar Parreñas et al., ; Sullivan, ). Whether to prove or disprove value in a moral economy of sex work, the “prostitute's body” has become “a terrain on which feminists contest sexuality, desire, and the writing of the female body” (Bell, , p. 73).…”