Meu coração não mudou: desenvolvimento sustentável, pragmatismo e estratégia em contexto amazônico tradicional

Tourneau, François‐Michel Le; Kohler, Florent

doi:10.1590/s1414-753x2011000200012

Cited by 5 publications

(3 citation statements)

References 13 publications

(6 reference statements)

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“…The relationships between urbanisation and resource management present particularities within indigenous societies, because of the complex articulation of identity and access to resources among members. Urban areas offer an important space of livelihood, educational opportunities, identity affirmation, cultural revival and political action for many indigenous rural residents (McSweeney and Jokisch, ; Le Tourneau and Kohler, ). The extension of the social networks of indigenous groups to local and regional cities also contributes to extending political alliances (de Robert, ) or to creating new networks exchanging knowledge and objects.…”

Section: Institutional Implications Of Urbanisationmentioning

confidence: 99%

New Perspectives on Mobility, Urbanisation and Resource Management in Riverine Amazônia

Eloy

Brondízio

Pateo

2014

Bull Latin American Res

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International audienceIn recent years, the Amazon has experienced simultaneous processes of urbanisation and creation of protected areas. Debates over the changing role of traditional peoples in the management of such areas have largely taken place in the absence of reliable information on these popula-tions' connections to urban areas. We review the literature on Amazônia to explore how rural–urban mobility redefines patterns of resource use. The focus is primarily on riverine areas of the Brazilian Amazon. Connection to urban areas does not necessarily imply deep changes in production techniques, but induces new norms, rules and values around access to and management of resources. Rural–urban mobility challenges the capacity of local groups to maintain collective resource management, but on the other hand involves the reassertion of traditional territories and identities through social and economic networks. Mobility and migration have long been integral to the livelihood patterns and political strategies of rural and indigenous populations in Latin America (Adams et al., 2009; Alexiades, 2009). Recently, however, the magnitude of social dispersion and changes in settlement patterns associated with rapid urbanisation have renewed research interest in the implications of these processes for resource use and management in general (Wright and Muller-Landau, 2006), and within the Amazon basin in particular (McSweeney and Jokisch, 2007; Padoch et al., 2008). Urbanisation in Amazônia has been better studied on agricultural frontiers (Browder and Godfrey, 1997; Barbieri et al., 2009) than along the floodplains and the Amazon's main tributaries. However, these areas are increasingly important for resource conservation in the region (Parry et al., 2010a). Indeed, a

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Section: Institutional Implications Of Urbanisationmentioning

confidence: 99%

New Perspectives on Mobility, Urbanisation and Resource Management in Riverine Amazônia

Eloy

Brondízio

Pateo

2014

Bull Latin American Res

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“…Ao analisar os diferentes pontos de vista entre promotores do desenvolvimento sustentável na Amazônia e as populações que lá habitam, Le Tourneau & Kohler (2011) buscaram compreender o discurso muitas vezes decepcionado de ambas as partes. Os autores enfatizam a nostalgia de muitos moradores em relação ao sistema antigo, com a presença dos patrões no tempo do aviamento 15 .…”

Section: Predação E Modos De Existên-ciaunclassified

Proteção e Predação no Processo de Certificação Florestal da Castanha-do-Brasil

Ribeiro

2018

Amazônica

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A partir da década de 90 empresas nacionais e transnacionais aproximaram-se de populações amazônicas para propor negócios e parcerias. Nesse contexto, a certificação florestal apareceu como um quesito muito desejável, senão imprescindível. Este artigo apresenta parte do processo de certificação florestal ocorrido dos castanhais da Reserva de Desenvolvimento Sustentável - RDS Iratapuru, Amapá, e reflete sobre suas implicações e efeitos. A etnografia busca oferecer uma reflexão tanto sobre entendimentos divergentes quanto sobre seus processos de estabilização, demonstrando que no decorrer do processo de certificação o conhecimento das populações extrativistas é cotejado ao conhecimento de engenheiros, técnicos ambientais e especialistas em manejo florestal. O artigo argumenta que embora a diferença entre os saberes envolvidos seja marcante, ela não obstrui a capacidade de comunicação e o movimento de ambos os modos de conhecer. Nesse sentido, a literatura antropológica sobre predação aparece como um modo análogo para compreender o conflito de pressupostos e seus possíveis arranjos

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“…The constructed and reified peculiarities of traditional groups are therefore into a political category (KOHLER and BRONDIZIO 2016;BARRETO-FILHO, 2006, PENNA-FIRME and BRONDÍZIO, 2007, LIMA and POZZOBON, 2005 without necessarily achieving sociological/anthropological or even local consensus. The researcher is then faced with two options: to naturalize/essentialize the category or ethnic group, or to deconstruct it with the risk of devaluing its existence and importance in the real world and the political arena (LÉNA, 2004, LE TOURNE-AU andKOHLER, 2011).…”

Section: Incorporating and Contesting A Traditional Ethnic Identitymentioning

confidence: 99%

Quilombolas as “Green Collectives”: Contesting and Incorporating Environmentalism in the Atlantic Forest, Brazil

Penna-Firme

Brondı́zio

2017

Ambient. soc.

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By reconstructing major events that took place over the past 50 years in a small caiçara village situated within the Parque Estadual da Serra do Mar, São Paulo, this article explores the issue of environmentality, a process through which local people incorporate mandates of environmental governance and policies, progressively mobilizing and performing the position of environmental stewards. In 2003, this community was recognized as a quilombo reminiscent. The recognition led to a self-division of the community into two groups with around 35 families each. One group maintained a caiçara self-designation, whereas the other adopted a quilombola identity. Using qualitative data obtained through long-term participant observation and interviews with local residents, the article shows that over time, socioeconomic, environmental, institutional and cultural changes, culminating with quilombola recognition, have contributed to an ongoing formation of a “green collective” among quilombola families.

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Meu coração não mudou: desenvolvimento sustentável, pragmatismo e estratégia em contexto amazônico tradicional

Cited by 5 publications

References 13 publications

New Perspectives on Mobility, Urbanisation and Resource Management in Riverine Amazônia

New Perspectives on Mobility, Urbanisation and Resource Management in Riverine Amazônia

Proteção e Predação no Processo de Certificação Florestal da Castanha-do-Brasil

Quilombolas as “Green Collectives”: Contesting and Incorporating Environmentalism in the Atlantic Forest, Brazil

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