2000
DOI: 10.1590/s1414-32832000000200008
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Bactrins e quebra-pedras

Abstract: Neste artigo busco discutir questões referentes ao encontro entre as lógicas biomédica e popular, partindo da análise do Projeto de Implantação da Fitoterapia na Rede Municipal de Saúde de Londrina/Pr e de elementos da cosmologia que orienta as práticas de cura com ervas medicinais.

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Cited by 5 publications
(8 citation statements)
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“…4,10,16,24,29,37,41 Additionally, this integration prompted health professionals to organize educational health 10,17,24,27,33,37,40,43 and environmental 16,37 actions, as well as cross-sectoral actions 10,12,16,17,20,24,33,35,38,41 (in partnership with agriculture, education, environment) and extension and research actions with universities. 16,20,41 and programs in health services, including the lack of strategy for registration and accompaniment in clinical use (to produce clinical evidence), 17,33 low investment in the study of Brazilian medicinal plants, 15,16,29,33,37,41 training and qualification deficits among human reso urces, 2,3,7,10,[13][14][15][16][20]…”
Section: Resultsmentioning
confidence: 99%
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“…4,10,16,24,29,37,41 Additionally, this integration prompted health professionals to organize educational health 10,17,24,27,33,37,40,43 and environmental 16,37 actions, as well as cross-sectoral actions 10,12,16,17,20,24,33,35,38,41 (in partnership with agriculture, education, environment) and extension and research actions with universities. 16,20,41 and programs in health services, including the lack of strategy for registration and accompaniment in clinical use (to produce clinical evidence), 17,33 low investment in the study of Brazilian medicinal plants, 15,16,29,33,37,41 training and qualification deficits among human reso urces, 2,3,7,10,[13][14][15][16][20]…”
Section: Resultsmentioning
confidence: 99%
“…Londrinas, PR 4,12 Established in 1996. The aim was to establish a dialogue between two culturally different universes: popular knowledge and biomedicine.…”
Section: Resultsmentioning
confidence: 99%
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“…Identificou a todos como agentes populares de cura, para promover posteriormente sua crítica, ao constatar a concorrência simbólica com a área da prática médica, espaço em que atua de modo hegemônico a medicina oficial. Montero (1985) refletiu as razões de uma medicina popular quando presumiu forças exógenas à religião umbandista, também identificada pelo pensamento mágico (Montero, 1990), enquanto Loyola (1984), com a metodologia praxiológica de Bourdieu, demonstrou a existência das relações entre agentes religiosos e médicos fora dos espaços sagrados, tradicionalmente 9 Essa linha de pesquisa, também iniciada na época por Laplantine & Rabeyron (1989), mantém-se atual para a autora (confrontar Araújo, 2000).…”
Section: Estado De Transe E Práticas Terapêuticas Nas Ciências Sociaiunclassified