2017
DOI: 10.1590/s0103-73312017000400015
|View full text |Cite
|
Sign up to set email alerts
|

Pueblos indígenas y salud colectiva: hacia una ecología de saberes

Abstract: Resumen: Este ensayo académico pretende articular epistemológicamente el conocimiento indígena y el discurso ético-político de la salud colectiva a través de la propuesta de la ecología de saberes de Boaventura de Souza Santos. Indudablemente la incursión del conocimiento indígena en las universidades como una nueva agenda académica, requiere que en salud se profundice en el dialogo entre el saber popular y el conocimiento científico. Esta discusión plantea un reto para la salud colectiva desde la justicia cog… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
1

Citation Types

0
3
0
1

Year Published

2020
2020
2024
2024

Publication Types

Select...
6

Relationship

0
6

Authors

Journals

citations
Cited by 6 publications
(4 citation statements)
references
References 12 publications
0
3
0
1
Order By: Relevance
“…Hay investigaciones que han incidido en la concepción de la salud y las prácticas curativas de los pueblos indígenas, pero vinculados al territorio y la ecología (Lozano y Salazar 2018, Pérez-Meza 2013, Rocha-Buelvas 2017, Vega-Franco 2002, Zuluaga 1999. Para Pérez-Mesa (2013), los pueblos indígenas de Colombia (wayuu, uitoto sikuane y bará), la conciben como parte integral del territorio y de su universo cultural, articuladas al concepto vida y para estas comunidades, todos los componentes de la naturaleza están dotados de vida porque todo tiene espíritu.…”
Section: Antecedentesunclassified
“…Hay investigaciones que han incidido en la concepción de la salud y las prácticas curativas de los pueblos indígenas, pero vinculados al territorio y la ecología (Lozano y Salazar 2018, Pérez-Meza 2013, Rocha-Buelvas 2017, Vega-Franco 2002, Zuluaga 1999. Para Pérez-Mesa (2013), los pueblos indígenas de Colombia (wayuu, uitoto sikuane y bará), la conciben como parte integral del territorio y de su universo cultural, articuladas al concepto vida y para estas comunidades, todos los componentes de la naturaleza están dotados de vida porque todo tiene espíritu.…”
Section: Antecedentesunclassified
“…Research approaches promoting traditional knowledge systems historically excluded from public health strategies are an integral part of this strategy (De Sousa Santos, 2010). Traditional systems give local phytomedicines an important role to increase cultural pertinence and access to healthcare delivery (Rocha-Buelvas, 2017). This movement, stemming from the 'Epistemologies of the South' (De Sousa Santos, 2011), advocates for promoting a diverse 'ecology of knowledge systems' that places holders of traditional knowledge at the forefront of applied research endeavours (Basile, 2018;Laurell 2010).…”
Section: Introductionmentioning
confidence: 99%
“…According to De Sousa (2010) and Laurell (2010) the neglected consideration of emic epistemologies in the shaping of public health policies should be contrasted with a turn toward an "ecology of knowledge-systems." This perspective includes traditional medicine, particularly herbal medicine, which has been recognized as playing a key role toward providing culturally pertinent and accessible health coverage (Rocha-Buelvas, 2017) and is in line with the WHO's guidelines, which pin-point acceptability as a factor fostering increased access to health provision services in diverse cultural settings (WHO, 2013).…”
Section: Introductionmentioning
confidence: 99%
“…Recent emphases shifts in public health discussions stemming from debates around ‘Epistemologies of the South’ ( De Sousa, 2011 ) propose that the route toward UHC in Mesoamerica is dependent on promoting “health sovereignty,” fostering a decolonial turn in favor of intercultural approaches that reflect the particular epidemiologies of the peoples ( Basile, 2018 ). According to De Sousa (2010) and Laurell (2010) the neglected consideration of emic epistemologies in the shaping of public health policies should be contrasted with a turn toward an “ecology of knowledge-systems.” This perspective includes traditional medicine, particularly herbal medicine, which has been recognized as playing a key role toward providing culturally pertinent and accessible health coverage ( Rocha-Buelvas, 2017 ) and is in line with the WHO’s guidelines, which pin-point acceptability as a factor fostering increased access to health provision services in diverse cultural settings ( WHO, 2013 ).…”
Section: Introductionmentioning
confidence: 99%