Some current cultural anthropologists define race as a social construct, yet explorations of the socio-historical constructions that give form and structure to racial identities perpetuating notions of "race" are rarely discussed. This study explores the theory of racial formations proposed by Michael Omi and Howard Winant as it applies to Brazil's racial project, arguing that Brazil's rhetoric on race and national identity during the late 19th to early 20th century culminated in a racial project ultimately known as democracia racial. As a result, I propose that Brazilian racial consciousness is symbolically pluralistic, encompassing race, social class, and social position, generating a particularly virulent, yet silent form of racism. I expand upon racial formation theory through analysis of my fieldwork carried out in Belo Horizonte, Minas Gerias, in 2004. This analysis illustrates how contemporary Brazilian social structure and daily cultural discourses on race, skin-color, racial identity, and social marginalization reflect the nation's early racist ideology, yet contest its reality. Informants discuss self-identifications of skin-color, the meanings attributed to color tonalities, and the impact racism has on their daily lives. REFLEXIVE STATEMENT For the majority of my childhood and adolescent years, I lived near Sacramento, California, growing up in a military family; however, between the ages of three and seven, my father was stationed in Rio de Janeiro, Brazil during the Getulio Vargas era in the early to mid-1950s. The four years that I spent in Brazil not only made a strong impression on me, but also provided me with a lifelong connection to Brazil, the people, and the Portuguese language. As an undergraduate student during the late 1960s and 1970s, I had strong relationships with a variety of impressive African American jazz musicians in the San Francisco Bay Area, and one of my first strong romantic relationships was with a Black musician. My memories of the civil rights movement and of the treatment that I received as a young white women in a relationship with a Black man has remained with me, and has led me to question the root causes of racism, inequality, and violence in mid-to late 20th century America. During my doctoral research in anthropology in Brazil with street and working youth, I was once again in Rio de Janeiro (1998 to 2000) where I became aware of the "racial" demographics that describe the majority of street and working youth. The prevalence of darker-skinned Afro-Brazilian children and youth who work the streets of Brazil's metropolitan areas struck me as significant, and I wondered why so little social science research had focused on racial issues in Brazil. Since my field work continues to explore the intersections between human rights, racism, violence, and identity, this article grew out of my doctoral research with