Nietzsche, a genealogia, a história: Foucault, a genealogia, os corpos

Abstract

Resumo Este artigo analisa as quatro primeiras partes do trabalho de Foucault Nietzsche, a genealogia, a história (1971), demonstrando que há três ênfases elaboradas sobre o procedimento genealógico. Elas são determinantes da própria práxis genealógica do pensador francês. Proponho dois momentos de análise: uma retomada e uma avaliação de aspectos da “leitura” que Foucault faz da genealogia para, a partir deste parti pris: desenvolver a consequência mais importante: ao substituir o corpo como instinto pelo sujeito como função, a genealogia foucaultiana encontra sua originalidade como genealogia de corpos históricos.

Extemporaneous Intervention to Construct a Financial Education History

“…Foucault elaborates his genealogical procedure based on a reading of the Nietzschean genealogy, the main displacement of which, according to Ribeiro (2018), is the replacement of the body as an instinct by the subject as an empty function through which history is made. In Genealogy of Morals, Nietzsche asks: "under what conditions did man devise these value judgments 'good' and 'evil'?…”

“…(Nietzsche, 2009, p. 9), and its initial construction shows a confrontational scene, an ongoing struggle against resentment, that is, there is no empty scene, there is an instinctual domain at play. However, Ribeiro (2018) warns, it is not a matter of saying that Foucault was wrong about this aspect of the Nietzschean genealogy, but that the originality of the philosopher's genealogical research lies there. In any case, the discussion about origin is crucial in both Nietzsche's and Foucault's history making.…”

“…With Foucault, genealogical research is presented with three approaches: strategic opposition to research of origin; body as an interstice, a space that emerges from what one fights for; field of forces as a space for confrontation and empowerment of rules, detailed description of the discourses (Ribeiro, 2018). This means to consider the emergence and the provenance of the event, which, while not being the aim of this article, will be dealt with in more detail and in a more articulated manner during the general development of our research.…”

“…We do not seek, when building a history of financial education, to define or represent what is essentially the financial education that appears in the mathematics curriculum, we do not ask what is behind this presence, after all, what is "behind" things is "something entirely different: not their essential and undated secret, but the secret that they are without essence, or that their essence was built piece by piece from figures that were foreign to it" (Foucault, 2017, p. 58). It is worth noting that it does not mean looking for what are considered beginnings and declaring them as false or refusable but seeing Ursprung as a strategic way of admitting another beginning, another history (Ribeiro, 2018). In this way, we seek an origin of a financial education that is presented today in the school mathematics curriculum, but an origin in the sense of provenance and in the sense of emergence.…”

Corpo lésbico, história e formação docente: agenciando existência e visibilidade para criação de possíveis no/com o currículo

“…É pelo corpo que a subjetividade procede como discurso e emerge como lugar de luta, de combate. É pelo corpo que a subjetividade emerge como saberes que mostram sua procedência estratégica de poderes (RIBEIRO, 2018). Interessado nos efeitos dessa história sobre os corpos, Foucault (2013), por meio da genealogia, questiona as linearidades e aposta nas disputas e nas relações de poder que atuam para produzir corpos e subjetividades de certos tipos.…”