“…They also refer to the use of impoverished immigrants and women in domestic and/or sexual services 4,7,8 and the subordination/exclusion of poor, Black, and quilombola populations, among others. Furthermore, the process of abolishing slavery in Brazil had as its backdrop the absence of legal, economic, and social reparations that would contribute to the real emancipation of the formerly enslaved populations 9 . This historical reality, based on patriarchalism, the manorial-colonial ideology originating from mercantilism and the European monarchy, and the consequent association between economic liberalism and slavery 10 , has profoundly marked the social relations of production in Brazil, which are still visibly based on social inequalities, elitist politicaleconomic hierarchies, latifundia, and structural racism 4,7 .…”