Feminismos Para Além Dos Feminismos: Êthos Crítico E Transformação Do Pensamento

Abstract

RESUMO: Neste artigo, mais do que discutirmos os feminismos como uma forma de militância política, objetivamos problematizá-los como uma crítica radical às relações assujeitadoras que estabelecemos com as verdades de nosso tempo. Para tanto, discutimos duas obras do artista japonês Yasumasa Morimura, na medida em que encontramos pontos de ressonância entre essas imagens e alguns dos pressupostos do que chamamos êthos crítico feministas em sua capacidade de tensionar, de modo decisivo, aquilo que somos na ordem binária do gênero.

Crianças viadas e o deslugar do gênero na escola: notas para um feminismo cor de ar

“…First of all, it is important to point out how the disjunction between activism and everyday life supports a political necessity of identity; which materially results in how the Brazilian State has operated -or, at least, had operated until the coup against President Dilma Rousseff (and staggeringly it still trying to operate) -a kind of social movements governmentalization, producing problematic effects to the welfare policies involved, in Education, with the philosophy of difference (PARAÍSO, 2018). To draw an analysis, I am methodology based on Giancarlo Cornejo (2011), and also on my own experience of belonging and being excluded as a queer cisgender man and researcher of the ethical-aesthetic possibilities of an ethos implicated in the critique of postidentitary feminism (BALTHAZAR, 2018).…”

“…As I mentioned at the beginning of this article, men have no voice, no place, in some feminisms, and this happens because we often take feminisms as synonymous of a movement from bio-women to bio-women; a uterine feminism (BALTHAZAR; MARCELLO, 2018;BENTO, 2011;BUTLER, 2008). If Biology is the only source of explanation, of the fighting coalition; then, despite their many gains (the labor market, the politics, and the women's reproductive rights), feminisms failed in one of their most central goals: the radical fight against binarisms and the denaturalization of identities.…”