2019
DOI: 10.1590/0102-33062018abb0307
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Dynamics of the botanical knowledge of the Laklãnõ-Xokleng indigenous people in Southern Brazil

Abstract: We analyzed the botanical knowledge of the Laklãnõ-Xokleng people in the Ibirama Laklãnõ Indigenous Territory. Th ey are the last remnant of this ethnicity living in a unitary socio-political organization. Th e objective was to investigate the dynamics, distribution and transmission of botanical information. We interviewed 112 people in two villages about known and used plants. Data were collected through structured socioeconomic questionnaires, free lists and walk-in-the-woods tours. Data were analyzed using … Show more

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Cited by 9 publications
(9 citation statements)
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References 33 publications
(74 reference statements)
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“…Almost half of the plants exchanged were trees, followed by herbs, similar to what Heineberg and Hanazaki [35] observed among the Laklãnõ-Xokleng (from Jê linguistic group). The plants associated with exchanges have the potential to be incorporated in environments different from those of the place of origin.…”
Section: Discussionsupporting
confidence: 77%
See 1 more Smart Citation
“…Almost half of the plants exchanged were trees, followed by herbs, similar to what Heineberg and Hanazaki [35] observed among the Laklãnõ-Xokleng (from Jê linguistic group). The plants associated with exchanges have the potential to be incorporated in environments different from those of the place of origin.…”
Section: Discussionsupporting
confidence: 77%
“…The circulation and transport of plants and seeds and the associated transmission of knowledge can be studied through social network analysis [34][35][36][37]. These studies highlight variations in traditional ecological knowledge related to characteristics such as age, gender, kinship, education, place of residence, social position, and level of integration in the economic market.…”
Section: Introductionmentioning
confidence: 99%
“…Almost half of the plants exchanged were trees, followed by herbs. Heineberg and Hanazaki (35) observed similar results among the Laklãnõ-Xokleng (from Jê linguistic group), reinforcing the importance of knowledge about forest tree species of indigenous peoples. In the present study, these plants associated with exchanges have the potential to be incorporated in environments and phytophysionogmies different than those of the place of origin.…”
Section: Discussionmentioning
confidence: 57%
“…Historically, women have been considered to be important repositories of plant knowledge, and considered to play an important role in the maintenance of knowledge on the use of plant resources [1,12]. Evidence suggests that greater ethnobotanical knowledge of women comes from their better ability to identify plants [1], especially those used for home care (e.g., edible, medicinal, ornamental), that are often collected on managed areas closer to home [1,[19][20][21]33,35,59,60]. Furthermore, some studies have shown that women frequently manage plants from distinct environments independently of the landscape type (natural or anthropic) [1,59] and tend to better share their knowledge than men do [11].…”
Section: Discussionmentioning
confidence: 99%