Religiosidade Cristã entre Árabes em São Paulo: Desafios no Passado e no Presente

Truzzi, Oswaldo

doi:10.1590/0100-85872016v36n2cap12

Cited by 3 publications

(2 citation statements)

References 5 publications

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“…Ao mesmo tempo que a filiação religiosa comum de cristãos favoreceu a integração da maioria dos imigrantes árabes no Brasil,16 deve-se também ressaltar a perda histórica de fiéis das igrejas próprias da comunidade árabe para o catolicismo, dotado de uma estrutura muito mais capilar ao tecido social brasileiro, presente em qualquer povoação por menor que ela fosse. Assim, a falta de instituições religiosas próprias no interior resultou em um processo de adesão ao catolicismo romano (TRUZZI, 2016). "Como não havia igreja ortodoxa em Rio Bonito, meus pais frequentavam a igreja católica.…”

Section: Práticas Religiosasunclassified

Sírios e libaneses no oeste paulista – décadas de 1880 a 1950

Truzzi¹

2019

Rev. bras. estud. popul.

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O artigo busca explorar os condicionantes e características distintivas da inserção socioeconômica de sírios e libaneses no interior paulista, entre as décadas de 1880 e 1950. Do início difícil como mascates, portadores de uma cultura distante, os sírios e libaneses lograram se firmar como comerciantes, aproveitando as oportunidades que suas redes (de parentes e conterrâneos) e a economia cafeeira em expansão ofereciam, estabelecendo-se sobretudo nos ramos de roupas, tecidos e armarinhos de secos e molhados e de gado e cereais. Tomando como fonte principal uma série de obras – acadêmicas e memorialísticas –, nas quais o imigrante sírio e libanês é retratado no interior, o artigo indica ainda as principais regiões do oeste paulista nas quais o grupo se concentrou, discute trajetórias que ilustram algumas das possibilidades de mobilidade, a formação de lideranças, o modo como as práticas religiosas se transformaram e a mobilidade acentuada – como doutores e políticos – conquistada por estratos da primeira geração nascida no Brasil.

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Section: Práticas Religiosasunclassified

Sírios e libaneses no oeste paulista – décadas de 1880 a 1950

Truzzi¹

2019

Rev. bras. estud. popul.

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“…Ottoman government oppression and the massacre of Christians as factors contributing to the exodus of Ottoman subjects from the former Greater Syria province. 20 However, , as noted by Oswaldo Truzzi, Alexa Naff has demonstrated that much of these arguments "were myths forged, mainly by Arab politicians in the United States, after the end of WWI 21 ." it is also important to understand the ways Ottoman subjects utilized the discourses of 'injustice' and 'personal rights' in their new homeland, to construct a sense of shared citizenship and history with their new compatriots.…”

Section: Much Of the Historiography On Ottoman Immigration To The Americas Has Emphasizedmentioning

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Intracommunity Conflict among New Citizens: Ottoman Immigrants in Late nineteenth century Brazil

Najar¹

2019

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On December 27, 1898, Mr. Jorge Cure and Mr. Antonio Bachera arrived at the local police station in São Paulo, Brazil 1 , to formally denounce the robbery of 50 fine-tooth combs, 30 scissors, and 20 dozen of switchblades from their business 2 . The businessmen reported the incident in adherence to the law procedures to formally involve the police authorities to recover the stolen merchandise valued at three contos de reis 3 . The men petitioned the authorities "in accordance with Art. 389 of the Brazilian Criminal Procedure Code, to look for and to retrieve the merchandise," which they were told was in position of Mr. Jacob Merchaud, owner of the business Merchaud & Irmãos 4 . The two men, accompanied by their attorney, signed the obligatory documents in which they swore to the truthfulness of their testimony "without any prejudice," as they were simply "exercising their legal rights 5 ."Mr. Carlos Gonzaga Junior, a scribe at that police station, in accordance to the law and its procedural execution, took the deposition of Mr. Felicio Mizidra to advance the investigation. The testimony of Mr. Mizidra fulfilled one of the multiple legal tasks required by the Brazilian Penal Code. In the police filling, Mr. Gonzaga described Mr. Mizidra as a twenty-five-year-old Arab man. In his deposition, Mr. Mizidra declared that a couple of days before, at nighttime, when the two businessmen were away from their business, "lots of merchandise was stolen". He testified that the stolen property was in the possession of Jacob Merchaud. After the deposition of Mr. Mizidra, the chief of police ordered a search warrant to enter Merchaud & Irmãos 6 . Upon his arrival to the business Merchaud & Irmãos, Mr. Gonzaga read the warrant to Mr. Mercahud, and then proceeded to perform a thorough inspection 7 . He entered the business accompanied by Mr. Severo Rodrigues de Macedo and Mr. Felicio Elias Maziarece, the two witnesses required by law, to perform the search warrant. Mr. Gongaza Junior found three fine-tooth combs, which he confiscated and later delivered Intracommunity Conflict among New Citizens: Ottoman Immigrants in Late ninete...

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Teaching Islam to African Muslims in Brazil: an Ottoman’s Nineteenth-Century Travel Account

Bercito

2023

Int J Lat Am Relig

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Religiosidade Cristã entre Árabes em São Paulo: Desafios no Passado e no Presente

Cited by 3 publications

References 5 publications

Sírios e libaneses no oeste paulista – décadas de 1880 a 1950

Sírios e libaneses no oeste paulista – décadas de 1880 a 1950

Intracommunity Conflict among New Citizens: Ottoman Immigrants in Late nineteenth century Brazil

Teaching Islam to African Muslims in Brazil: an Ottoman’s Nineteenth-Century Travel Account

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