2011
DOI: 10.1093/bjc/azr093
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Making sense of Going Straight: Personal Accounts of Male Ex-Prisoners in Hong Kong

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Cited by 26 publications
(25 citation statements)
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“…Sometimes the people at the residential home treat me to a meal. I have no choice, no one in my family is willing to accept me … After a year I'll have to leave … Maybe I will go back to living on the streets.Young returning ex‐prisoners face the same obstacles as adults in Hong Kong with regards to securing affordable housing and stable employment (Adorjan and Chui ).…”
Section: Resultsmentioning
confidence: 99%
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“…Sometimes the people at the residential home treat me to a meal. I have no choice, no one in my family is willing to accept me … After a year I'll have to leave … Maybe I will go back to living on the streets.Young returning ex‐prisoners face the same obstacles as adults in Hong Kong with regards to securing affordable housing and stable employment (Adorjan and Chui ).…”
Section: Resultsmentioning
confidence: 99%
“…Nevertheless, as discussed above, ex‐prisoners must return and adapt to the highly‐competitive Hong Kong society. Adorjan and Chui's (, ) interviews with a sample of adult ex‐prisoners in Hong Kong found that the fast‐paced lifestyle and the materialistic and competitive culture of Hong Kong made re‐entry and desistance from crime particularly challenging. Formerly‐incarcerated individuals found getting stable employment difficult, especially with the influx of Mainlanders as competitors in the labour market, and there was a lack of government assistance in helping to provide housing against rising rents.…”
Section: Challenges Of Re‐entrymentioning
confidence: 99%
“…More seriously, any positive effects of religious programs may well be the byproducts of qualitatively "easier" inmates self-selecting into the program while being offered a richer menu of human contact and services. As a result, much of the research on faith-based programs is still qualitative and even sometimes anecdotal [62][63][64][65][66][67][68].…”
Section: The Need For More Research On Faith-based Prison Programsmentioning
confidence: 99%
“…In order to address this gap in research, a number of studies utilizing exploratory "unstructured life-history narratives" have been produced and that help identify and investigate the subjective experiences of desisters, by way of "cognitive shifts", "identity changes", and attempts at "making good" described by successful ex-offenders [61][62][63][64][65][66][67][68]. As demonstrated in this previous research, religiously-anchored "redemption narratives" provide desisters with an important spiritual "toolkit" necessary for coping with what criminologist John Braithwaite calls "shame management" [69].…”
Section: The Need For More Research On Faith-based Prison Programsmentioning
confidence: 99%
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