The epidemic situation of HIV infection in the world today remains extremely difficult. In recent years, the virus has been increasingly affecting the so-called prosperous segments of the population. This is confirmed by the increase in the percentage of heterosexual transmission. Thus, in 2019, almost 60% of HIV infections were associated with this type of transmission. The determination of possible differences in the course of the infection by gender has been of interest to researchers from the very beginning of the epidemic. Undoubtedly, there should be differences in the course of the disease in men and women, especially taking into account pregnancy and childbirth in women, and this is the subject of numerous studies in various countries. In the world medical literature, the clinical course of the disease is adequately covered. However, at present, little is known about lipid peroxidation and the activity of the antioxidant blood system in HIV patients, including pregnant women. This article presents a review of the current state of the problem and analyzes studies of free radical oxidation in HIV-infected people. This study was aimed at the analysis and discussion of data on free radical and antioxidant system activities in HIV-infected people, including pregnant women.
This article is dedicated to the images of occultists and esoteric scientists recorded in the Russian diaries of the turn of the XIX – XX centuries – image of the French occultist Clarence and the Russian esoteric scientist Alexander Navrotsky. An attempt is made to reconstruct the images and the underlying cogitative paradigms. Having analyzed not only the image of personality as it is described in the sources, but also the characteristics of its description, as well as having compared the image of the same personality in the diaries of different authors, the author determines the similar traits that unite these two characters in their unlikeness as personalities. As a result, the author reveals the similarity of not only the occult-esoteric cogitative paradigms that existed in two different countries during the same time period, but also the similarity of their perception by the “uninitiated” authors of the diaries. The article verifies the hypothesis, according to which the occult-esoteric views, despite their internal incoherence, are organically fit into personalities of the representatives of various social groups in the epoch-making historical periods. Egodocuments are examined in the context of studies on esotericism and the image of esoteric scientists for the first time. The acquired results can be valuable in further research of analogous phenomena related to the similar crisis periods in history, as well as for drawing parallels between them.
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