This work is devoted to the linguo-cognitive and linguocultural study of the concept of "wedding". The concept as a universal category plays a very important role in the culture of every nation; in all languages they reflect not only universal concepts, but also completely different meanings and properties of the objective world, which explains their different manifestations in language. The linguistic picture of the world influences people and forms their linguistic consciousness, and with them their cultural and national identity. The influence of cultural and human factors on the formation and functioning of various linguistic units (lexemes, free and non-free phrases or idioms, and even texts) are culturally marked in the content, which is embodied in national connotations. This study illustrates a comparative study of wedding traditions reflected in English, Russian and Kyrgyz cultural linguistics. Marriage, being a universal human “universal” - the only possible form of social life, although extremely variable, has a national specificity. Marriage is a mirror that reflects the social, legal, demographic and cultural aspects of the life of peoples. It shows the complex palette of the social relations system. The relevance of this study is due to a number of factors: the high importance of the linguocultural concept "wedding" for the Russian, English and Kyrgyz cultures; the lack of existing research approaches to the description of the highlighted concept; the need for a detailed and comprehensive study of this concept, which is a fragment of a separate concept sphere. The aim of the research is a linguo-cognitive and linguocultural analysis of the universal concept “wedding”, which is actualized in correlated fragments of Russian, English and Kyrgyz cultures.
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