Silence as a communicative act in face-to-face spontaneous interaction has been underinvestigated in linguistic politeness research in Thailand. With the recent increase in the influx of foreign students gaining admission into Thai universities yearly, the result is that such universities will be a coexistence of cultures. This study therefore aims to investigate the situational face-threat contexts where Thai students use silence as a politeness strategy. This aim is guided by the main research question of what different situational face-threat contexts could lead to the use of silence by Thai students in their foreign-peer interactions in a Thai multicultural university context. Twenty students' interactions were sampled using micro-socio-ethnographic technique, with data from observation, interview, and questionnaire. The main findings revealed that: uncertainty of language proficiency, expected hurting words from interlocutor, and unexpected negative change in hearer's mood, amongst others, were the main circumstances where Thai students use silence as a face-saving politeness strategy. The findings imply better intercultural awareness in multicultural university contexts.
This study examines cultural contents in a locally-published English language teaching (ELT) textbook for primary 6 students in Thailand. It aims to investigate whether the locally-published textbook depicts sources and themes of cultures in a way that perpetuate and reproduce dominant ideologies and how cultural contents in the locally-published textbook were dealt with by an English teacher in the classroom. Grounded on Bakhtin’s notions of authoritative discourse and internally persuasive discourse, the findings revealed that there were mismatches between the cultural representation in the textbook and students’ lived experiences. Concerning how cultural contents were represented in the classroom, there was no evidence that the teacher assisted learners to forge effective linkages between authoritative discourse and their everyday life. The findings are discussed regarding how cultural contents are ideologically depicted in the textbook and how the cultural contents adversely affect students’ learning experience. Implications and recommendations for textbook authors, language teachers, and future research are presented.
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