Diversity is actually a distinguishing characteristic of Indonesian society and one of the factors making such diversity is religion. However, religion along with any religious matter are frequently to be a sensitive issue. By the name of 'truth' the religion doctrine is often used as justification for destroying, burning, attacking and even killing others having different faith. Ambon are frequently used to be examples and topics of discourses on horizontal conflicts based on religious issues.Many know that the conflicts were actually more economic and even political but they were wrapped by religious issues for such issues were very sensitive and even irrational. It will always be easily manipulated to recruit, aggregate, and move people (conflicting actors). This paper will discuss the needs of peace education in Ambon and Poso that really requires a vigorous role of students and young people to build confidence, diminish mutual mistrust, open dialogue in order to develop communication and intensive cooperation between interfaith groups and ethnicities. To embody the ideas mentioned above, it is necessary to build a public space that will be a meeting forum for communication. This public space will be plural, meaning a place where different people are possibly to interact to each other.
Law No. 6 of 2014 concerning villages and the existence of regional autonomy, allows Ambon City to revive the States which are characteristic of the life order of the Ambonese people, with the authority to regulate the lives of its people according to customary law. It can be said that the State, which is in Ambon, is a customary law community unit that has territorial boundaries in one complete cosmic order (physical and metaphysical). The Baileo Traditional House is one of the custom symbols which is quite important in the life order of the indigenous peoples in Ambon City. This paper tries to examine the importance of the Baileo Traditional House as a symbol of the existence of the country. The results obtained from this study show that the role of the Baileo Traditional House is not only as a place associated with traditional processions or events. The Baileo Traditional House has a central role in the order of community life, both basic and related to customary values. The Baileo Traditional House is also the center of the democratic life of indigenous peoples
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