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The status-legitimacy hypothesis proposes that people with lower socioeconomic status (SES) are more likely to justify the social system than those with higher SES. However, empirical studies found inconsistent findings. In the present research, we argue that at least part of the confusion stems from the possibility that objective and subjective SES are differently related to system justification. On one hand, subjective SES is more related to status maintenance motivation and may increase system justification. On the other hand, objective SES is more related to access to information about the social reality, which may increase criticism about the system and lead to lower system justification. These hypotheses were supported by evidence from five studies (total N = 26,134) involving both adult and adolescent samples in China. We recommend that future research on status-related issues needs to distinguish the potential divergent roles of objective and subjective SES.

Corruption can be unfair and detrimental to societies; however, little is known regarding how individuals perceive corruption. We aim to understand how psychological factors, such as lay belief of the world, influence perceived intention of corruptive behavior. As corruption undermines justice, we hypothesize that belief in a just world to others (BJW-others) reduces perceived intention of corruptive behaviors. We conducted two correlational studies and one experimental study in China. Using hypothetical scenarios, perception toward bribery taking and nepotistic practices were assessed. In Study 1 and Study 2, we consistently found that BJW-others negatively predicted perceived intention of corruption, and this pattern was mediated by perceived likelihood of punishment. We further replicate this result in Study 3 by priming BJW-others, demonstrating its causal effect. The results indicate that BJW as one lay belief can be important in influencing people’s attitudes toward corruption. Implications for future research and anti-corruption policies are also discussed.

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Humans are social animals, but not everyone will be mindful of others to the same extent. Individual differences have been found, but would social mindfulness also be shaped by one’s location in the world? Expecting cross-national differences to exist, we examined if and how social mindfulness differs across countries. At little to no material cost, social mindfulness typically entails small acts of attention or kindness. Even though fairly common, such low-cost cooperation has received little empirical attention. Measuring social mindfulness across 31 samples from industrialized countries and regions (n = 8,354), we found considerable variation. Among selected country-level variables, greater social mindfulness was most strongly associated with countries’ better general performance on environmental protection. Together, our findings contribute to the literature on prosociality by targeting the kind of everyday cooperation that is more focused on communicating benevolence than on providing material benefits.