Out of many weapons possessed by myriad inhabitant tribes of southeast Asia, Keris is probably the most unique and well known. The dagger is a common weapon along the Malayan Peninsula, Indonesia, and the Philippines. Keris can be classified into two types based on its shape, namely straight Keris and Luk (wavy) Keris, which always odd in number. Empu, the name given to the Keris maker, hardened iron as the core material in making the knife with particular techniques passed from their predecessor. An object can be classified as a Keris if it has fulfilled the strict prerequisite of Keris. Today’s society put Keris as heritage that should be preserved. Its function progressed from the weapon into antiques, part of the traditional ceremony or even considered as a sacred relic by in Balinese communities. In addition, Keris is also hunted by collectors who put interest on it. The weapon was made throughout a long and challenging process. To keep its durability from the natural oxidation process, therefore, the Keris owner is compulsory to do regular cleaning to preserve its shine and durability.
Myths are common in Balinese society’ belief system that rooted back to the local religion, Wali and Hinduism teaching. There are many stories in ancient texts; most of them cover the story of influential figures such as Gods, Deities, Demon, evil spirit and et cetera. Gods and Goddess represent good, righteousness and source that brings happiness and joy to human. In contrast, other entities like Demons and evil spirits become a symbol of maleficent that create chaos and disaster on earth. Through Balinese history, there were many disasters, plagues, and diseases that took heavy tolls. The Myth from ancient Balinese texts helps to provide consultation as well as the perspective of the ancient civilisation in dealing with many unfortunate situations, including plagues and diseases. The mythical story leads to numerous ceremonies being celebrated on the island. The ritual act as an expression of gratitude, apologise, and a moment to self-reflect that humankind is not the only creature that inhabits the universe. The teaching emphasises that the local community is mandatory to take care of their environment, avoid exploiting nature, subsequently as an alarm to the individual to live in humble and responsible. Despite the locals are well adapted to modern technology and received higher education, apparently did not halt the rites. They believed the activities are identity as well as precious treasure from their honourable ancestor.
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