The authors examined the relationships between 2 modes of national identification (attachment to the in-group and the in-group's glorification) and reactions to the in-group's moral violations among Israeli students. Data were collected during a period of relative calm in the Israeli-Palestinian conflict as well as during a period of great intensification of this conflict. As expected, in Study 1, the 2 modes of identification had contrasting relationships with group-based guilt: Attachment was positively related whereas glorification was negatively related to group-based guilt for in-group's past infractions. Glorification suppressed the attachment effect but not vice versa. Both relationships were mediated by the use of exonerating cognitions. In Study 2, group-based guilt for the in-group's current wrongdoings was increased by priming critical rather than conventional attachment to the in-group, suggesting a causal effect of mode of identification on the experience of negative group-based emotions.

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In Studies 1-8, participants judged an anonymous student as better than the average student, as above the group median, and as better than most other students on a variety of desirable traits. This effect was retained when name and age were removed and student ID number was the only individuating feature, when both the average student and the anonymous student were provide with a first name, and when the order of presentation was reversed. However, the effect was reduced when an enriched version of the average student was provided. In Study 9, an anonymous member of a highly disliked out-group was judged as worse than the out-group average member. These results indicate difficulty in comparing a singular target to a generalized target. A singular-target-focused model of comparative judgments is used to describe how people conduct these assessments.

Most people judge themselves to be content with their lives. However, they also judge themselves to be more content than the others in their group, which is a logical impossibility. In line with previous speculations, the authors found in two studies that comparative contentment judgments were highly related to judgments of one’s own contentment but entirely unrelated to judgments of comparison of others’ contentment. That is, comparative contentment judgments are predominantly self-focused. Researchers asking the question, “How content are you relative to your peers?” should be aware that the response might well be to the question “How content are you?”

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People are frequently required to judge how particular group members measure up against others in their group. According to the local-comparisons-general-standards (LOGE) approach, in these member-to-group comparisons, people fail to use the normatively appropriate local (group) standard and are infelicitously affected by a more general standard (involving instances from outside the judged group). Within positive groups, target group members are judged superior to the other members of the group, and within negative groups, inferior. To date, these nonselective superiority and inferiority biases have been demonstrated solely in judgments about human beings. In 6 experiments, nonselective biases were found in perceptual, affective, and cognitive judgments of nonhuman targets, objects, and concepts, thus supporting a cognitive rather than a social account.

For the vast majority of contemporary Israelis, the Holocaust is an acquired memory. However, over the years its presence has not diminished but rather is on the rise. We describe how perceptions of the Holocaust have changed from “what Israeliness is not” in the 1940s and 1950s to a core element in Israeli identity. Inspired by Bauer, we present four different and sometimes incompatible voices related to the Holocaust that greatly affect the Israeli society. They are: Never be a passive victim; never forsake your brothers; never be passive bystander; and never be a perpetrator. Experimental evidence related to these voices is also described.

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