Background and Objectives Despite advantages of urban areas (such as walkability, public transportation, nearby shopping, and health care services), challenges remain for elders aging in place to access care. The changing demographics of older adults, with higher rates of divorce, singlehood, and childlessness, often living alone and far from family, necessitate new strategies to support health and well-being. Research Design and Methods Drawing on 5 years of ethnographic fieldwork and 25 interviews with elders in New York City, this study presents empirical insights into older adults’ use of “third places” close to home, in conjunction with more formal settings. Results This article identifies external and internalized ageism and complicated age-based identity as important reasons why older adults preferred “third places” to age-separated spaces such as senior centers and formal settings such as health care settings. We find that neighborhood “third places” offer important physical venues for older adults to process negative or hurried interactions in other formal and age-separated places. Discussion and Implications This article makes policy suggestions for increasing access and usage of essential services, including developing attractive and appealing intergenerational spaces in which older community members can obtain services and dispatching caseworkers to public spaces where elders congregate. Furthermore, this article recommends improving exchanges between health care providers and older adults so that they feel recognized, respected, and cared for, which can improve health care outcomes.
Drawing on in-depth interviews with Chinese immigrants in the U.S. during the COVID-19 pandemic, this article examines the construction of immigrants' transnational social safety net and its gaps as the pandemic struck their home and host societies successively. Building upon the scholarship on transnational migration and transnational social protection, we argue that understanding how immigrants manage moments of crisis requires a cross-border optic. As we show, transnational connections can be translated into valuable material and immaterial resources. However, such protections are contingent upon the reception of their local receiving communities. The perceived hierarchy between the sending and receiving society, coupled with the U.S.' lack of experience with infectious disease outbreaks, limits the extent to which immigrants could put their transnational knowledge and resources to use. Our analyses shed new light upon the circumstances that empower and constrain immigrants as the global pandemic unsettles their daily routines.
The rapid aging of the immigrant population in the United States has drawn increasing scholarly attention to studying the kinship support networks of older immigrants. Despite the common stereotype of older immigrants as passive dependents of their families and the receiving society, this review highlights their active negotiations of ties to adult children as they manage family relations and secure old‐age support. After a brief description of the demographic profiles of the older immigrant population in contemporary United States, this article shows how international migration challenges the patterns and power dynamics of two major aspects of intergenerational relationships in adulthood—intergenerational exchanges and intergenerational conflicts. By presenting the diversity and variations of intergenerational relations in aging immigrant families, the author argues that research on older immigrants' family relations holds great potentials to contribute to the literature on immigration, family, and aging studies.
The article analyses the image of the Chinese revolutionary Hsing Ping-wu - a personage of Vs. Ivanov’s story “Armoured Train 14-69” (1922). The paper aims to reveal interrelation of tradition and innovation in formation of this artistic image. Scientific originality of the study lies in the fact that the story “Armoured Train 14-69” is for the first time examined taking into account development of the “Chinese” theme in the Russian literature. The findings indicate that Ivanov has created a fresh, vivid image of the “red” Chinese participating in the Russian revolution. The writer continues the tradition established already in the XVIII century: when it comes to the Chinese, the Russian reality (in our case, revolution and war) is considered through the lenses of the Chinese philosophy.
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