Indonesia is a region that disaster-affected which often arise, it is because of Indonesia is an equatorial boundary is the line where a slab of earth impact of catastrophes. Against such conditions it is with the frequent disasters continue to occur so it is necessary prepared in disaster response. So far it has provided device regulatory disaster management, namely Law No. 24 of 2007 which provides a framework for disaster management, including pre-disaster, emergency response and post-disaster. Indonesia is a country that is very rich, dazzling beauty of the panorama, so many interesting foreign tourists to come and see the beauty. In addition, Indonesia is a country that often mengalmi natural disasters, ranging from floods, volcanoes to the tsunami, Indonesia is a disaster-prone geographical location. Disasters can be caused by natural factors and due to the irresponsible behavior of the use and management of natural resources (SDA) and the environment. Although the law has outlined a comprehensive disaster management provisions, so far the response is still focused on emergency response issues. Further action such as mitigation, rehabilitation and reconstruction seems not be the main priority of disaster management activities. Another problem that is still experiencing problems is coordination, speed of relief, aid accuracy and evenness of distribution logistics. Institutional: On the mandate of Law 24/2007 also institutional been formed National Disaster Management Agency (BNPB) at the regional level throughout and Indonesia. BNPB also formed a technical executing unit area (UPTD) 12 units. BNPB Institution supported by trained human resources (HR) who are ready to be deployed to the hardest terrain even though this certainly must be supported by adequate and measurable funding in the APBN (state budget) and APBD (regional budget). Institutional Strengthening: Grand designs required in order to strengthen institutional capacity and disaster management standard that is fast, responsive, and professional in accordance with international standards. Key words: Policy, Disaster Relief, On Target
The existence of Baduy community in Lebak Regency is classified into 3 (three) groups, namely: a. Inner Baduy (Urang Kanekes); b. Outer Baduy (Urang Panamping); c. Baduy Dangka. In general, it can be described that the first group called the Baduy Dalam (Urang Kanekes) community is a society that obeys the entire rules or rules set by Pu'un (Kepala Adat). Baduy Dalam community lives in 3 (three) villages of Cibeo, Cikartawana, and Cikeusik. Related to the custom law in Baduy Dalam, for its adherents there is the enforcement of customary law, that is with the enforcement of customary criminal law for the offenders are subject to strict sanctions.One is the customary criminal society Baduy Dalam which provides social crime penalties for the community Banduy In violation of customary law. Philosophically Social work penalty is in harmony with the fifth principle of Pancasila, which is social justice for all the people of Indonesia, in which the value of hard work is included. In carrying out the social work crime, the convicted person is required to work hard in serving the crime. Social work crime is the "indigenous culture" of the Indonesian nation, because in Indonesian customary law is not known criminal deprivation of independence, namely imprisonment and imprisonment. The conformity of values adopted by the Indonesian nation with the values of social work crime is a driving force in the successful implementation of social work crime.
Masyarakat Indonesia dahulu sangat dikenal sebagai masyarakat toleran terhadap perbedaan baik dari suku, agama, ras dan antar golongan. Di Indonesia terdapat kelompok-kelompok minoritas keagamaan seperti Kristen, Katolik, bahkan kelompok Ahmadiyah dan Syiah. Dahulu kelompok-kelompok minoritas keagamaan tersebut dapat hidup tenang berdampingan dengan kelompok keagamaan mayoritas dalam menjalankan agama atau keyakinannya tanpa rasa takut adanya intimidasi dan penyerangan.Namun dinamika kehidupan beragama membentuk sikap yang berbeda oleh masyarakat. Dalam dinamika tersebut pemerintah perlu membuat kebijakan untuk menangani potensi konflik horizontal di masyarakat.
At the end of 2018 to January 2019, Indonesian football has been suffered by match fixing scandal of ensuring one of Indonesian league participants to be the winner. Such practice occurred during League 2 and League 3 matches in Central Java. This match fixing involving PSSI (The Indonesian Football Association) Executive Committees and Referee Committees tarnishes Indonesian Football image. The deed of match fixing in football can be categorized as criminal acts of corruption because gratification is obtained by the parties involved. Based on this background, this paper analyzes 2 problems, (1) Causes of match fixing in Football (2) Preventions and countermeasures efforts for Match fixing in Football
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