This study aims to analyze which illocutionary speech acts of Mama Dedeh are more prominent in the question-and-answer activity with the audience in the Dari Hati To Hati program with Mama Dedeh on Anteve television station in the Nikah Muda episode. This research has contained the dialogues in the session of questions and answers between the ustazah and the audience from the program Dari Hati To Hati Bersama Mama Dedeh. The results showed that Mama Dedeh only used three illocutionary speech acts out of Searle's five speech act classifications: representative, directive, and expressive. Of the three speech acts, the most dominant one used by Mama Dedeh is the representative speech act, which is 66.7%. Meanwhile, directive speech acts are only 22.2%, and expressive speech acts are only 11.1%.
Environmental literary works appear as a form of literary sensitivity to society and the environment which has specific environmental tendencies. Studies using the theory of ecological literature began in around 2008 and above with a very limited number. Therefore, the development of studies of literary works with this theory is very necessary. The creation of public opinion about the importance of protecting the environment to reduce the impact of global warming is very necessary. Later, through several novels, authors have done it. However, not all messages in the novel are clearly conveyed so that they still need ecological literary criticism to understand them. Based on this, the problem raised in this study is "What is the ecological literary criticism of Indonesia's latest novels?". Data collection and data analysis is done by descriptive and content analysis methods. Data are classified and analyzed with ecological literary concepts according to Garrard including (1) pollution; (2) wilderness; (3) disaster; (4) housing / residence; (5) animals; and (6) earth. The research findings and discussion show that Indonesia's latest novels are friendly with their environment, want to describe as much detail as possible about the universe, worship nature, and are always interested in natural changes. Ecological literary concepts are contained in Indonesia's latest novels to describe the natural situation as well as to criticize human treatment of nature. Indonesia's latest novels teach that an attitude of compassion for nature gives rise to desire and behavior to protect and preserve nature as well as possible.
The problem of natural disasters is a form of human inability to understand environmental ethics. Humans cause the tendency for natural disasters to occur. Humans, as creatures equipped with thoughts and are believed to be leaders, still violate the provisions that apply in tradition. This study aims to reveal the obsession and idealistic manifestation of women in the "Nenek" character in the novel Nenek Hebat Dari Saga by Yoshici Shimada. In addition, consider perspective and cultural perspectives. The data in this study are in the form of words, phrases, clauses, and sentences, the interpretation of which is believed to contain the values of environmental education. The data for this study came from Yoshici Shimada's children's novel, Nenek Hebat Dari Saga. The results show that there are three values of environmental education or sociocultural values contained in the novel Nenek Hebat Dari Saga by Yoshici Shimida, namely: the value of environmental education on responsibility, the value of sociocultural compassion and concern for nature; the value of not harming; the value of living simply and in harmony with nature; and the value of democratic environmental education. As a result, the obsession of the "Nenek" figure with overcoming the decline in environmental education values can be used as the foundation of sociocultural theory so that humans can live simple and ethical life. Thus, this research can provide input to teachers and parents in providing reading material to children that can raise awareness among children about the importance of preserving the environment
This research was motivated by efforts to preserve mantras as part of oral literature. Although the treatment spell still exists in Kuantan Singingi district, it does not rule out the possibility that the spell can be extinct in people's lives someday. This study aimed to analyze the language of medication mantras in Kuantan Singingi district through diction, figurative language, and imagery with qualitative descriptive research. Data was collected through field observation techniques, library studies, interviews, and data recording with two shamans who are heirs as a source of data. The mantra in this study was limited to only the mantra of medication in Kuantan Singingi district, namely spells for ubek togak mato, ubek gombung, ubek katoguran, ubek batuak parangan, ubek kuyang, ubek poruik sakik twisted and babunyi, ubek antu aiar, ubek biring. Based on the study's results, it can be known that the diction in the medication spell has a forming structure in the form of the opening, core, and cover parts. All spell diction in the opening part always begins with Bismillahirrahmanirrahim and closes with Laa Ilaha Illallah. The core section contains tabiks, reverences, or supplications; statement or confession; exclamation; orders, prohibitions, or statements of intent; and oaths and punishments. Figurative language in the mantras of medication were metaphors, personifications, epithets, and antonomasia. Imagery in the mantras of medication was the imagery of vision, hearing, touch, and motion.
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