Salah satu tradisi yang sangat mengakar dalam perspektif masyarakat suku sasak yaitu tradisi perang timbung sebagai salah satu pembentukan nilai-nilai solidaritas mulai sejak dewasa, remaja, bahkan sampai anak-anak. Tradisi perang timbung merupakan tradisi yang lahir secara turun temurun dari nenek moyang terdahulu untuk dilakukan sebagai kegiatan masyarakat untuk mewujudkan persatuan dan persaudaraan mulai dari para kyai, tokoh-tokoh agama, dan sekaligus semua masyarakat khususnya di Desa Pejanggik. Tulisan ini, berusaha untuk mengungkapkan nilai-nilai keIslaman yang terkandung pada anak-anak usia dini sekaligus menelaah karakteristik ketika kegiatan terus menerus dilakukan melalui berbagai ritual-ritual. Fokus Penelitian ini bertujuan untuk membahas beberapa pertanyaan mendasar: Pertama, mengapa tradisi Perang Timbung mampu membangun karakteristik anak khususnya di Anak Usia Dini. Kedua, bagaimana masyarakat Desa Pejanggik dalam melaksanakan tradisi perang timbung dapat membangun nilai-nilai keIslaman yang relevan dalam konteks kekinan. Tulisan ini berangkat dari sebuah penelitian kualitatif dan pendekatan deskriptif dimana data-datanya diperoleh dari wawancara dan analisis literasi yang dilakukan secara mendalam di lokasi penelitian tersebut.
Epistemology is basically a branch of philosophy that studies the roots of thought and basic concepts of submission. The concept has a paradigm that gives birth to an idea in the process of thinking. This shows that there is an epistemology used by classical commentators, Ibn Katsir in understanding and explaining verses of the Qur'an in a lengthy and broad manner. Because of this interpretation if examined and critically examined again will be found in a comprehensive direction of thought in interpreting the Qur'an. Therefore, this paper is here to express and map significantly the epistemology of Ibn Katsir thought in the interpretation process. Thus it can be concluded, the source of knowledge in the interpretation contains two broad classifications, namely: First. Tafsir Bil Ma’tsur. Secondly, Tafsir Al-Ra'yi. The interpretation of bil matsur is divided into four interpretations, namely, the interpretation of the Qur’an with the Qur’ran, the interpretation of the Qur’an with the Hadith, the interpretation of the Qur’an with friends, and the interpretation of the Qur’an with the opinion the tabi'in. while the interpretation of Al-Ra'yi as rational is supported by the science of the rules of language to reveal the meaning of sitematic ceremony. In short, the author will make a clear contribution on how the epistemology of the Qur'anic interpretation is carried out by Ibn Katsir.
This paper tries to discuss social conflict in understanding a tradition of tahlilan where several streams consider that tahlilan is a tradition that was built by the community without being based on hadith texts either in terms of the quality and quantity of the Prophet's hadith. However, some ulama perspectives namely Nahdawtul Ulama) provide the concept of actual tahlilan historically the tradition of tahlilan was born based on the hadith texts of the Prophet according to some narrations of the Companions and the Tabin'in. Specifically, this paper tries to trace the hadith texts among some controversial ideas in understanding the hadith and how the social values contained in the tradition of tahlilan which has always been carried out based on the times. The approach to this paper is the litertaur study approach, namely to explore issues related to both books, journals, articles and so on the results of this study indicate that the traditions of tahlilan traditions that have been carried out there are no restrictions because based on the hadith texts. While in the controversial discourse of thought that prohibits the tradition of tahlilan is still unclear texts of the hadith which has been used as (istinbat) in Islamic law.
Lately, the concept of the methodology of interpreting the texts of the Qur’an is not only struggling from the history of the Companions and the Tabi'in but in understanding the Word of God it is necessary to have dialectics with the interpretation of the text with the term hermeneutics. Some contemporary interpretations make a new study of the Qur’an using the hermeneutic approach. Specifically, this paper seeks to contribute to providing concepts related to hermeneutics as a textual interpretation methodology. There are some things that are very urgent to be studied in this discussion, including, First, hermeneutics as a dialectic of text interpretation. Second, the methodology of the hermeneutic approach in understanding texts. Third, the application of hermeneutics as a text interpretation. Thus, the concept of hermeneutics in the texts is to find the Qur'anic values contextually behind the meaning of the text of the verse.
The focus of this research is to analyze polygamy in the discourse of thought and gender issues that seen as an environment and have a detrimental impact on women.. The research approach is literature study in answering research problems through various literatures, namely books, journals, articles, and supporting references. The results of this study indicate that polygamy in the concept of gender has occurred violence against women in all actions based on differences in sex through, physical, sexual, and psychological, including on certain threats. Violence against women, especially in domestic relationships, is often referred to as gender-based violence. The study of interpretation as a solution to eliminating problems and upholding justice through a contextual interpretation and paying attention to the objectives of the Qur'an for society, namely by means of monogamy (marrying someone) and rejecting polygamy in the context of marriage. The jargon of tafsir scholars in understanding the text of the Koran, namely "Shalihun likulli zammani wa makkani" according to the circumstances of time and place. So that the Al- Qur'an is not actually an implementation as a concept to do polygamy for men, but the Al-Quran is implemented based on contextual, namely monogamy as an effort to uphold women's justice. Penelitian ini menganalisis poligami dalam wacana pemikiran tafsir dan isu gender yang dipandang sebagai salah satu diskriminasi dan berdampak merugikan perempuan. Pendekatan penelitian yaitu pendekatan studi literatur melalui berbagai media yaitu buku, jurnal, artikel, dan referensi yang mendukung. Hasil penelitian menunjukkan bahwa poligami dalam konsep gender telah terjadi kekekerasan terhadap perempuan dalam semua tindakan berdasarkan perbedaan jenis kelamin melaui, fisik, seksual, dan psikologis, termasuk pada ancaman tertentu. Kekerasan terhadap perempuan, khususnya dalam hubungan rumah tangga, sering disebut sebagai kekerasan berbasis gender. Kajian tafsir sebagai solusi untuk menghilangkan problematika dan menegakkan keadilan melaui tafsir bernuasa kontekstual dan memperhatikan tujuan Al-Qur’an bagi masyarakat yaitu dengan jalan monogamy (menikahi satu orang) dan menolak poligami. Adapun jargon ulama tafsir dalam memahami teks Al-Qur’an yaitu “Shalihun likulli zammani wa makkani” sesuai keadaan waktu dan tempat. Sehingga Al-Qur’an sejatinya bukan dipahami sebagai konsep untuk melakukan poligami bagi laki-laki, melainkan Al-Qur’an dipahami berdasarkan kontekstual yaitu monogami sebagai salah satu upaya untuk menegakkan keadilan terhadap perempuan.
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