<div><div><table cellspacing="0" cellpadding="0" align="left"><tbody><tr><td align="left" valign="top"><p><em>There are differences in fatwas about smoking by Islamic organizations, which will impact worshipers' smoking behavior. Behaviors like smoking will be linked to internal factors like being part of an Islamic group, getting religious education, and knowing about the smoking law.</em> <em>Smoking is an activity carried out by many people in Indonesia. Even though smoking is dangerous to health, it is triggering non-communicable diseases, which cause an increase in disability and death. <em>This study follows a cross-sectional design by interviewing 530 Muslims who have prayed in the mosque for the last 14 days. This study used a pre-prepared closed questionnaire. Frequency distribution and cross-tabulation were carried out using JAPS 16 software. The results of this study show that people with religious education are less likely to smoke (12.1% at boarding schools and 36.7% at madrasah aliyah). Mosque worshipers who think smoking has a haram law tend never to smoke (34.1%), while among those who view smoking as a makruh law, many still smoke (4%). The results of this study indicate that Muhammadiyah organizations tend never to smoke (5.8%), Salafi organizations tend not to smoke (1.7%), and Nahdatul Ulama organizations tend not to smoke (80.8%). Many members of the Nahdatul Ulama organization still smoke cigarettes (5.5%). There is a strong link between smoking and things that happen on the inside, like religious education, smoking laws, and Islamic groups. Islamic organizations and smoking laws are factors that have an impact on the smoking behavior of mosque congregations.</em></em></p><p><em> </em></p></td></tr></tbody></table></div></div>
Research thesis is The Effectiveness of the Role of Religious Office of the District Deli Serdang in Implementing Sakinah Family Guidance Service (Study of Anlysis of High Divorce Rates in Deli Serdang Regency. Type of this research is qualitativ, with normative and empirical approach. The primary source in this research is the regulation of the Minister of Religion of the Republic Indonesia Number 34 of 2016, article 3. The results of observations, documentation and the result of interview with several informants Sub-Distric Role Religious Office and community in Deli Serdang Regency. Research result: The effectiveness of the role the sub-district Religious Affairs Office in Deli Serdang Regency in implementing sakinah family guidance services. In general, the sakinah family guidance services carried otu by the Religious Affairs Office in Deli Serdang Regency have been carried out well and effectively in accordance with the amant of the Regulation of the Mininster of Religion of Republic Indonesia Number 34 of 2016, article 3 regarding guidance of the sakinah family, maximum support is needed form the partisipant. Government to implement regulations related to the guidance of sakinah families, increase the period of implementation of activities, provision of facilities and sufficient funds, as well as adequate staff.
As of current, polygamy in terms of polygyny in Islamic law remains to be a debated topic. One of the reasons for the debate is that polygyny is viewed through the lens of men. Research on polygyny viewed from the male sexual perspective is still extremely rare. The research data were gathered through in-depth interviews with four polygyny practitioners to discover the most subtle, private, confidential, and exclusive aspects of polygyny's sexual practice. The study found that the sexual lust on the part of the male (husband) is a form of sexual sublimation and subtle sexuality in the practice of polygyny. Additionally, the findings indicate that the sexual lust is practice for recreational purposes. The research findings may have implications on the emergence of new understandings on the practice of polygyny. Nevertheless, the study raises an intriguing question for future research: why are women willing to be sexually objectified by polygynist men?
The Indonesian Ulema Council (MUI) has issued an illegitimate fatwa against smoking in mosques because it endangers the health of worshippers and interferes with the comfort of worshippers. This study aims to investigate smoking behaviour in mosques and violations of fatwas from ulama and governor regulations. This study follows a cross-sectional design conducted by interviewing 531 Muslims who have prayed in the mosque for the last 14 days and observed the compliance of the mosque in implementing a smoke-free policy in 315 mosques. Frequency distribution and cross-tabulation were carried out using JASP 16 software using cross-tabulation. The results of this study indicate that the implementation of the smoke-free policy for mosques in Medan has been violated many times (57.8%), especially the violation regarding smoking in mosques (32.1%); cigarette butts were still found in the yard of the mosque (44.1%). Violations of the policy of fatwa smoke-free areas occurred in public mosques (61%) and muhammadiyah mosques (46.5%). Smoking behaviour in mosques was seen in the last 2 weeks, namely smoking behaviour carried out by worshippers (57.6%), smoking behaviour carried out by mosque administrators (39.2%), smoking behaviour carried out by community leaders in mosques (19.4%) and smoking behaviour that ulemas carried out in mosques (14.3%). Worshippers must comply with the rules against smoking in mosques because it can endanger the health of other worshippers. Cigarette smoke in the mosque will make other worshippers uncomfortable to worship so that it can damage the solemnity of the congregation to worship in the mosque.Contribution: This study is expected to explain smoking behaviour in mosques, violations of smoking behaviour in mosques that violate the ulama’s fatwa regarding smoking behaviour in mosques and the governor’s regulation on smoking behaviour in mosques.
<p><em>There is still much debate about smoking behavior in Indonesia, some scholars declare it haram [forbidden] to smoke, but others state it is forbidden. There is still a lot of debate among Muslims regarding the maslahat [benefits] and dharar [damage] resulting from smoking. Researchers want to see the effect of maslahat, dharar [damage], and Religiosity on the smoking law. This study followed a cross-sectional design conducted by interviewing 518 Muslim youths taken using the snowball method and disseminating online questionnaires; data analysis uses SMART PLS with a CI of 95%. The results of this study showed an effect between maslahat [benefits] (p<0.001 and T=4.010), dhara (p=0.006 and T=2.744) to fatwa perspective [the view of a group of ulemas about a problem in perspective in Islamic law] and no significance between Religiosity (p=0.433 and T=0.785) to fatwa perspective. There is a significant influence between maslahat [benefits] (p<0.001 and T=4.605), dharar [damage] (p=0.0027 and T=2.218), and Religiosity (p=0.001 and T=2.596) on smoking law. The Indonesian government must be intense in socializing the maslahat [benefits] of smoking behavior and explaining that there is no benefit, so Muslim youths should consider smoking. This is by the rules of Ushul Fiqh, “the government policy is meant to maslahat [benefits] ” through the fatwa on smoking haram [forbidden] for Muslims issued by the Indonesian Ulema Council (MUI) and Muhammadiyah [Muhammadiyah is one of the islamic organization].</em></p>
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