The appearance of pithouse settlements in the American Southwest that have multihabitation structures has been considered evidence for the emergence of "village" social organization. The interpretation that village systems are reflected in pithouse architecture rests in great part on the assumption that large sites correspond to large, temporally stable social groups. In this article we examine one of the best known pithouse settlements in the Southwest—Shabik’eschee Village in Chaco Canyon, New Mexico—and argue that the site may represent episodic aggregation of local groups rather than a sedentary occupation by a single coherent social unit.
Patterns of use of ceramic objects and masonry architecture at Chaco Canyon in the southwestern United States indicate refurbishing of some vessels and architectural forms. Ceramic cylinder jars show evidence for obliteration of earlier designs and subsequent repainting and refiring of new designs. Communal structures, or kivas, were dismantled and rebuilt. Three possible explanations for these patterns are explored: revision of errors, restoration of worn surfaces, or ritual renewal. Renewal appears the most likely explanation for most of the patterning seen, providing a fuller picture of Chacoan ritual life and beliefs. Implications for research in the Chaco area and greater Southwest are discussed.
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