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Ghanaian fertility decline may not be associated with women's having greater control over reproduction. Focus groups of young Ghanaian men and women indicate that attitudes supporting men's dominance in fertility decisions characterize even the highly educated. Young women with high fertility desires anticipate being able to stop childbearing when they want to, but they do not expect to be able to continue if their husband wants to stop. Those with low fertility desires do not anticipate being able to stop without husband consent, but they envision support for continuing childbearing. Women's expected influence appears limited to situations where their fertility desires conform to normative expectations.

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Intersectional scholarship argues that women of color have distinct experiences of rape compared to white women and highlights their relative invisibility as victims compared to white women victims in news media. While the bulk of intersectional work has examined such issues within one nation and particularly within the US, in an era of increasingly transnationalized media content, we explore such intersectionalities in a transnational frame. That is, we explore the treatment of the rape of a local Indian woman in New Delhi, India, and the rape of a white woman in Steubenville, USA, in the New York Times and the Times of India. We find that contra assumptions in the intersectional literature, the racialized Indian victim is hyper-visible across both papers while the white US victim is relatively invisible. Situating both newspapers within the global histories of the development of news as a particular genre of storytelling, we argue that their respective locations within larger processes shaped by colonial, imperial and neo-colonial histories have critical implications for the coverage each paper offers. Thus, we argue that issues of race and visibility in media operate very differently depending on the space and scale of analysis. In an increasingly globalized world, then, we must start paying attention to the transnational and its implications for rape, race and (in)visibility in news media. Ultimately, our approach brings together processes of racialization at multiple scales-both below the nation and above the nation-to offer a more complex, multi-scalar understanding of how

What is the current terrain of transnational feminism in sociology? This essay begins by introducing the key interdisciplinary writings that helped initiate a specifically transnational feminist approach in women's and gender studies. It then delineates three primary ways in which these writings have been adapted and ⁄ or expanded with ⁄ in sociology, as well as some points of tension and debate among these varying approaches. It argues that although there are numerous sociologically oriented transnational feminisms, most authors do not acknowledge this multiplicity and complexity, contributing to a sometimes confusing conversation where assumptions about key concepts, causality, and processes remain unclear. The essay ends with suggestions for future research.Sociology Compass 5 ⁄ 7 (2011):

The emergence of legal decolonization in the mid-twentieth century, as evidenced by the 1960 United Nations Declaration on the Granting of Independence to Colonial Countries and Peoples, is often understood through the lens of race and the disruption of racial hierarchy. If we take seriously the transnational feminist contention that the colonial racial order was also gendered, however, how might this perspective shift our understanding of decolonization? In this article, I explore the debates on decolonization that take place in the UN General Assembly from 1946-1960 that lead to the 1960 Declaration from a transnational feminist perspective to answer this question. Specifically, I use comparative historical and discourse methods of analysis to explore how colonialists and anti-colonialists negotiate the onset of legal decolonization, focusing especially on how colonialist hierarchies of race, culture, and gender are addressed in these debates.

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