A qualitative narrative study was designed to examine the impact on students’ learning when an Elder came to speak to students in a Technology, Society and the Future course in the Price Faculty of Engineering at the University of Manitoba. This study accounts for one student’s story as heard through an open-ended narrative interview facilitated by a team of researchers, and restoried into a problem-solution narrative structure. The preliminary findings highlight the impact of the Elder’s teachings on the student, the importance of Indigenous People’s Knowledges and perspectives in engineering education, and the importance of making space for students to reflect on these learnings.
The University of Manitoba Price Faculty of Engineering is actively working on initiatives to increaseIndigenous representation and ideology in engineering education. The initiatives aim to create ethical and equitable space for Indigenous Peoples, so their knowledges and perspectives are visible and valued in the Price Faculty of Engineering community. An Elder-in- Resident presented to an engineering ethics class the realities Indigenous communities face and how to work with Indigenous Peoples at the intersection of engineering projects such as oil and gas, hydroelectricity, andcommunity infrastructure. This study uses the threedimensional space narrative methodology and boundarycrossing theory to realize the impact on students’ learning. The student’s perspective negotiated and represented in this study acts as an artifact of boundary crossing and provides insight into the exchange of cross-cultural knowledge. Findings reveal a distinction between relationship and knowledge, where knowledge exchange is dependent on the relationship between people. Key factors contributing to a relationship include identifying each other’s historical backgrounds; situational contexts, and values, which require active listening; genuine curiosity; empathy; and time. The research presented in this paper is part of a more extensive case study exploring the impact onstudents’ learning when integrating Indigenous knowledges and perspectives into engineering education and is approved by the University of Manitoba’s Research Ethics Board.
This article explores the historical context and ongoing discussions of the iron ring ritual, a prominent tradition in Canadian engineering. We employ discourse analysis to describe and analyze components of the ritual itself, as well as more recent texts related to contemporary conversations about the ritual. We apply Alice Pawley’s scholarship on boundary work in engineering as an analytical framework and find the ritual has served to reproduce and map boundaries around engineering ethics and responsibility in Canada, and numerous actors have resisted those boundaries based on opposition to the colonial, misogynistic, and Christian values embedded in the ritual, as well as the ritual’s framing of engineering agency and responsibility. We reflect on the lessons this case can offer for members of the Canadian engineering and engineering education communities, as well as for those interested in the power and complexity of humanistic interventions in engineering.
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