Symbolic objects for ceremonial display, or sacra, tend to be systematically related in their representational content to the cult institutions that produce and manipulate them. Cult organization is normally pluralistic among preliterate complex societies. Mississippian sacra suggest a triad of coexisting types of cult institution: (1) a communal cult type emphasizing earth/fertility and purification ritual, (2) a chiefly cult type serving to sanctify chiefly authority, and (3) a priestly cult type mediating between the other two, supervising mortuary ritual and ancestor veneration.
Insufficient attention has been paid to differences among elite archaeological contexts in middle-range or chiefdom societies. At Moundville, a major Mississippian center in Alabama, midden and feature-fill deposits attributed to elite behavior have been excavated in several areas. Deposits on Mounds Q and G dating to the Moundville II and III phases (ca. A.D. 1260–1450) are similar in that they incorporate abundant domestic debris associated with structures on mound summits. On both mounds, food remains show evidence of provisioning and the consumption of small-scale meals rather than feasting. However, the two contexts differ in the occurrence of evidence for skilled crafting and the display of human skeletal remains. At Mound Q, skilled crafting is abundantly attested, employing local and nonlocal raw materials. Display goods were routinely handled, and pigment processing and use were important. Burials were rarely made, but fragmentary human bone is scattered throughout, emphasizing portions of the skeleton consistent with display. In contrast, elite contexts on Mound G show little or no evidence of crafting, pigment use, and bone handling.
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