In this article we analyse the translation of global women's rights ideas in a local context, based on an ethnographic study of three women's organizations from Baroda, Gujarat state, India. On a macro‐level, the local social and cultural norms, the development context, and the nature and role of the state strongly shaped the translation process. Micro processes of translation depend on the organization's core activity, the actors who direct the translation and where they are culturally anchored. Translation involves meaning‐making, which consists of several simultaneous processes, including recuperation, hybridization, simplification and compartmentalization. The direction of the translation process is not linear, but resembles a spiral with ideas moving from global to local to global. Lastly, there are different types of translators, including converters, generators, conveyers, adaptors and transformers.
India is experiencing a modernisation process characterised by rapid urbanisation and the emergence of a new middle class. This process is expected to lead to a change in lifestyles and dietary patterns, and notably higher consumption of animal based foods. The present article focuses on this changing dietary trend in the city of Vadodara in Gujarat (India). A stratified sample of 432 women and men was selected, representing Brahmin, non-Brahmin and Jain communities from high, medium and low socioeconomic strata. The results revealed that, in the transition process, the supposed protein shift from plant-to animal based foods takes specific forms in this cultural context because of more complex drivers that shape food consumption than the socioeconomic position in the society. It highlights that beyond the supra-determination of castes and socioeconomic classes, major drivers of this consumption are the norms and values attached to foods and their interrelations with eating practices according to spatiotemporal and social dimensions. This Indian case reveals that dietary change is not unidirectional towards the Western model but each culture has a unique form of transition.
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