In order to evaluate the impact of The Imagineerium, an arts and engineering based curriculum project, a pilot sample of 135 year 5 (9-to 10-year-old) students completed a battery of tests both before and after participating in the 10-week programme. The battery of tests included three measures proposed by the Trowsdale Indices of Confidence in Competence, Creativity and Learning (TICCCL), together with the three indices proposed by the Junior Eysenck Personality Questionnaire Revised (abbreviated form), namely extraversion, neuroticism and psychoticism. In accordance with the hypothesised effect of the programme on student learning, the data demonstrated a significant increase in all three measures of confidence in competence, creativity and learning, but no change in the three control variables (extraversion, neuroticism, and psychoticism).
Highlights: Quantitative scales were tested for assessing confidence in competence, creativity and learning Each scale has good internal consistency reliability . Each scale recorded a significant increase following an educational intervention designed to improve these areas. There was no change in the control variables. The data support the effectiveness of The Imagineerium project.
This study drew on data provided by 11,809 13-to 15-year-old students drawn from the four nations of the UK to explore the level of agreement with the view that science disproves the biblical account odf creation, and to explore the power of five sets of variables to predict individual differences in responses to that opinion. The five sets of variables were personal factors, psychological factors, religious factors, attitudinal factors (including 'scientific fundamentalism', understood as an exaggerated, uncritical, and unqualified belief in the inerrancy of science), and theological factors (distinguishing between differing implied theologies of religion). Blockwise multiple regression demonstrated that personal, psychological, religious, and theological factors all held significant power, but that the greatest variance was explained by the attitudinal variables. When the five sets of variables were assessed within the model, 25% of the variance was accounted for. Greater incompatibility between science and religion was associated with scientific fundamentalism (β = .37, p < .001), with anti-religious attitude (β = .16, p < .001), and with atheism (β = .07, p < .001). These findings suggest that young people who believe in science in an unqualified way are more distrustful of religion. (2007) cite the example of Ludvig: They [science and religion] exclude each other by describing reality in completely different ways,contradict each other. (p. 468)
Illustrative of the views of the other 40%, Hansson and Redfors
Notes on contributors
Religion and religious education: comparing and contrasting pupils' and teachers' views AbstractThis publication builds on and develops the English findings of the qualitative study of European teenagers' perspectives on religion and religious education (Knauth et al. 2008), part of 'Religion in Education: A contribution to dialogue or a factor of conflict in transforming societies of European countries?' (REDCo) project. It uses data gathered from 27 pupils, aged 15-16, from a school in a multicultural Northern town in England and compares those findings with data gathered from ten teachers in the humanities faculty of the same school, collected during research for the Warwick REDCo Community of Practice. Comparisons are drawn between the teachers' and their pupils' attitudes and values using the same structure as the European study: personal views and experiences of religion, the social dimension of religion, and religious education in school. The discussion offers an analysis of the similarities and differences in worldviews and beliefs which emerged. These include religious commitment/observance differences between the mainly Muslim-heritage pupils and their mainly non-practising Christian-heritage teachers. The research should inform the ways in which the statutory duties to promote community cohesion and equalities can be implemented in schools. It should also facilitate intercultural and interreligious understanding between teachers and the pupils from different ethnic and religious backgrounds.
This study argues that it is the collective worldview of the students which is crucial in reflecting and shaping the ethos of schools. In order to understand the potential distinctiveness of Christian ethos schools two analyses were undertaken. The collective worldview of 2,942 students attending ten Christian ethos schools was compared with the collective worldview of 13,861 students attending 71 schools without a religious character.Then the collective worldview of 194 students attending an Anglican school that prioritised the Church's 'domestic' function in education was compared with the collective worldview of 302 students attending an Anglican school that prioritised the Church's 'general' function in education. The major difference occurs not between Christian ethos schools and schools without a religious character, but between Anglican schools that voice their interpretation of the Church's mission in education differently.
The Holly Bough service is a unique pre-Christmas event, combining musical excellence and theological depth, crafted by the founding dean of Liverpool Cathedral in the early twentieth century for the Fourth Sunday of Advent. Located within the developing science of cathedral studies, this paper analyses the demographic profile, motivational intention (drawing on religious orientation theory) and perceived impact on spiritual wellbeing (drawing on Fisher’s four dimensional model) among 564 participants who completed a detailed survey at the service held in 2019. The data demonstrated a mix of ages, a sense of Anglican commitment to this form of event-belonging by those who return year-on-year and invite friends to join them, and a perceived beneficial impact on all four dimensions of spiritual wellbeing.
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