Edward Said, Oryantalizmi, Doğu-Batı arasında ontolojik ve epistemolojik karşıtlığa dayalı sistematik bir düşünce biçimi olarak tanımlamaktadır. Said, söylemlerini, "Şarkiyatçılık" isimli kitabında gerekçelendirmiş ve ardından oryantalizm kavramı ideolojik bir içerik kazanmıştır. Oryantalist bir bakış içerisinde beliren "öteki" algısı Batı'nın sömürge anlayışının gerekçelerinden biri olmuştur. Bunu oluşturmak için Batı çevirinin hem ideolojik hem de kültürel boyutlarından faydalanılmıştır. Bu yazı, öteki algısını, oryantalizm kapsamında ele almak ve kültürlerarası iletişim aracı çevirinin öteki algısının oluşturulmasındaki rolünü resmetmek amacıyla kaleme alınmıştır.
When we look through the world history, it can be seen clearly that language has a great role on culture, arts, and social movements, and the translation is an important player in this context. A commonly shared European culture together with its values has emerged as a product of such sociolinguistic dynamics. Following these encounters, whether at word borrowing level or morpho-syntactical level, European languages have had positive and/or negative effects on each other and have evolved ever since in this way as they have permeated themselves into culture. From the point of view on translation's intermediary role in enabling interaction between cultures throughout the history, the aim of the present study is to problematize the answers to the following questions: What are cultural ramifications that stem from linguistic encounter?What are the contributions of translated language to acculturation and enculturation processes? Can the new information through translation produce a culture translation phenomenon? How the hybrid understanding functions? Translation itself is a language encounter that makes impact on targeted languages as well as on its source. In this study, the dynamics that form this encounter space as a meta textual phenomenon has been problematized.
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