The present article is part of a larger study examining the life stories of battered old women (Buchbinder & Winterstein, 2003; Winterstein, 2002). It is based on long in-depth interviews with twenty-one aging women who lived with violence for a significant portion of their lives. While the larger study examines a broad range of their experience, including loneliness, regret, expectations of the future, and an attempt to build a monument to their suffering, the present study focuses on loneliness, which appears to constitute the central theme of their existential experience. Content analysis of the interviews shows that loneliness is experienced on all ecological levels, including the self, the family of origin, the violent partner, the children, and the extended family. It also permeates the social relationships of the women and becomes the predominant motif of their social interactions. The combination of loneliness, violence, and old age creates suffering that colors everyday life and becomes not only the constant background against which life unfolds but also the governing variable in their experience. Their cognitive maps, emotional world, and overall sense of self, as well as their sense of existential continuity in the world are all affected by loneliness.
Background and Objectives The long-term effect of intra-familial sexual abuse for the survivors’ parenting, rarely focuses on older women who are mothers of adult children. The aim of the present study was to explore the parenthood experiences of aging women survivors of intra-familial sexual abuse, using the life-course perspective as a conceptual framework. Research Design and Methods Interpretive phenomenological analysis was used to analyze the narratives of 19 older women survivors of intra-familial sexual abuse. Results The narratives revealed four themes: (1) “How did I raise those kids? I really don’t know”: Early parenthood experiences of aging women incest survivors; (2) “This is a true gift they are giving me now”: Revealing the IFSA secret to the adult children; (3) “Is it possible to say that something good came out of it?”: Adult children as a victory over incest experiences; and (4) “When my granddaughter was born, I suddenly felt that I couldn’t go near her”: Grandparenting in the shadow of incest memories. Discussion and Implications Aging seems to open up a new avenue for parent–child relationships in the shadow of the parent’s traumatic past, allowing reframing of parenthood in later life and demonstrating the power of parenthood as a source of healing in the lives of sexual abuse victims.
Despite the consensus regarding the importance of restorative justice (RJ) as an alternative to the criminal justice system, some professionals and researchers have pointed out the challenges involved in its implementation with older adults who have been victimised. The aim of the present study was to explore the primary obstructions to implementing RJ intervention with older adults who have been victimised, as perceived by RJ facilitators, using the conceptual framework of social constructivism. An interpretive phenomenological analysis perspective was used to analyse the narratives of seven RJ facilitators, all of them highly experienced social workers. The narratives revealed three themes: the interpersonal and familial arena—the older person and his/her family as gatekeepers; the institutional arena—judicial and medical system personnel as gatekeepers; and the professional arena—RJ facilitators as gatekeepers. The findings suggest that some individuals and institutions maintain the conservative agenda of gatekeeping older adults to prevent them from encountering any danger. These findings indicate that, in keeping with the social work code of ethics, social workers need to consider older adults’ right to self-determination in RJ contexts.
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