Drömfakulteten (2006) is an experimental novel by the Swedish writer Sara Stridsberg portraying the life of political activist and writer Valerie Solanas. I read Drömfakulteten as a "literary fantasy" where the forms, the themes, and the atmosphere are foregrounded rather than the biography of Solanas, and suggest that it can be viewed as a deliberate work of art filled with affordances for the reader. Central to my analysis is the recurring idea of "fucking up" as a way of disobeying social, political, and literary (narrative) norms. In relation to narratology, I take on the novel with a Difference approach to fiction, guided by notions from Sylvie Patron, Lars-Åke Skalin, and Richard Walsh. In this approach, fiction is seen as functioning differently in a qualitative sense compared to natural narrative. The Difference approach leads to a reading that lies close to the intuitions of reviewers and highlights the strong literary potential of the novel.
This article aims to characterize a commonly misunderstood and neglected critique of narratology and insists that the critique could advance the narratological discussions if taken more seriously. I describe the notions of three individual critics and one group of critics and their suggested alternatives to what they hold to be the dominating description of narrative fiction in narratology. In turn, I take up Sylvie Patron’s linguistic approach, Lars-Åke Skalin’s aesthetic approach, and Richard Walsh’s pragmatic approach, as well as unnatural narratology (which is less radical), and suggest that they have a Difference approach to narrative fiction. The critique is contrasted with what I refer to as a Sameness approach, guiding the dominating description of narrative fiction in narratology. The Sameness approach relates novels and short stories to a notion of a default mode of “narrative” which is based on situated speech about something that has happened. This is, according to the critics, a mistake. The main thrust of the critics, although with some exceptions, is instead that narrative fiction needs to be approached as sui generis in order to be described effectively. Yet how this should be done is still open for debate.
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