According to cross-national research, Protestantism has significantly contributed to global democratization. While Protestantism does not inevitably cause democratization, it often generates social dynamics that favor it. Some of the most important of these are: 1) the rise of religious pluralism; 2) the development of democratic theory and practice; 3) the development of civil society; 4) the spread of mass education; 5) printing and the origins of a public sphere; 6) the reduction of corruption; and 7) economic development. The article explores how Protestant groups, including Protestant missionaries, have promoted these dynamics in the past. It also argues that contemporary Protestant movementsâparticularly Pentecostalismâare continuing to do so in the present, though with less dramatic results.
Not so very long ago, the idea of religious freedom enjoyed all the self-evident virtue of a Norman Rockwell painting. Sure, Americans disagreed about what it meant in practice, leaving their Supreme Court to hash out the details. Still, however Americans differed in their religious beliefs, they espoused religious freedom and insisted that it cannot be government's job to promote any one religious sect over others or coerce anyone's conscience in religious matters. “If there is any fixed star in our constitutional constellation,” thundered Supreme Court Justice Robert Jackson in 1943, “it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.”1For a time, this consensus seemed poised to embrace the entire world. When in November 1949 Eleanor Roosevelt proudly held up for public view a poster-size copy of the Universal Declaration of Human Rights, including its article on “freedom of thought, conscience and religion,” one might have been forgiven for thinking that all the peoples of the earth were ready to follow her matronly instruction.2
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