A great deal of previous research has examined the profound influence of digital communications technology (e.g., texting, videoconferencing, social media usage) on family life. However, few inquiries have explored the contours of technologically assisted communication using qualitative data collected from various family members. Our study breaks new ground by using interview data collected from a split sample of parents and their emerging adult children (interviewed separately) to investigate intergenerational accounts of technologically assisted family communication. Using insights from various theoretical perspectives, we analyze thirty in-depth interviews with middle-aged parents (ages 39–62) and their corresponding emerging adult children (ages 18–29) who use technology as a significant means of communicating with one another. Our analyses reveal two overarching patterns. Discordant accounts reflect disparate intergenerational views of technologically assisted family communication. By contrast, concordant accounts provide evidence of shared intergenerational reflections on technology’s role in family life. These patterns are explained by family life complexities, technology use experiences, and intergenerational norms of communication. Our study confirms that communication technology plays a multifarious role in family life across generational lines. Implications of these findings and promising avenues for future research are discussed.

Veganism has enjoyed increasing popularity and more sustained scholarly attention during the past several years. Using insights from cultural theory, this study conducts a qualitative discourse analysis of two vegan-promoting documentary films: Forks over Knives (2011) and Vegucated (2010). Each of these popular vegan-promoting films renders a different portrait of vegans and advances distinct motivations for the adoption of a vegan lifestyle. Forks over Knives promotes health veganism rooted in scientific arguments about the dietary benefits of veganism. By contrast, Vegucated promotes holistic veganism that, while encompassing personal health benefits, also promotes animal rights advocacy and environmental consciousness. These competing portrayals reveal an important fissure line within veganism, one that may have implications for the growth of this movement. Veganism is a distinctive second-order subculture situated within the broader vegetarian subculture. However, veganism maintains cultural relevance by drawing on quintessentially American discourses of individualism, science, healthy living, and environmental awareness.

There has been a burgeoning interest in the sociology of the Frankfurt School as well as the oeuvre of Theodor W. Adorno since the 2016 presidential campaign of Donald J. Trump. The objectives of this study are to both illustrate the enduring importance of Adorno and to provide an important theoretical outline in making sense of Trump’s 2016 United States presidential campaign. Using Adorno’s understudied textual analysis of the radio addresses of Martin Luther Thomas and data from Trump’s 2016 US presidential campaign, we find that Trump’s own discourse can be condensed into three of Adorno’s rhetorical devices: (1) the lone wolf device or anti-statism/pseudo-conservatism, reflecting his criticism of “special interests” and his appraisal of business and (self-)finance; (2) the movement device, which amounted to glorification of action; and (3) the exactitude of error device which amounted to xenophobic, ethnonationalist hyperbole.

Women’s bodybuilding has attracted attention from gender researchers. However, increasingly popular fitness shows that feature different competitive tracks—bikini and figure—have garnered very limited scholarly consideration. This study draws on interview data from twenty bikini and figure competitors as well as ethnographic research conducted at several prominent bodybuilding shows in Texas with fitness competition tracks. Our investigation provides a comparative analysis of women’s participation in bikini versus figure fitness competitions as an embodied gender practice. Participation in this relatively new sport underscores the interconnections between gender and variegated forms of embodiment that we call athletic, aesthetic, erotic, and everyday bodies. Pre-competition regimens pose challenges for women’s management of their bodies due to dietary deprivation, rigorous workouts, and the specter of track-specific judging criteria. Pre-competition strains are often evident in primary relationships as women’s bodies are prepared for aesthetic presentation in a way that, for bikini and especially figure competitors, can undermine physical functionality and social capabilities. Competitions themselves reveal relationships marked by a mix of camaraderie and hierarchy among competitors, with those in the figure track often viewed as more “serious” athletes but less conventionally “feminine” than their bikini counterparts. Post-competition, women often struggle to accept the return of their “normal” everyday body. This study reveals the agency of women and their bodies in the context of a fast-growing sport while considering the broader social implications of fitness competitions given their tracking of women’s bodies.