The connection between church membership, church activista, and volunteering is explored us. ing a three-wave panel study of young adults. Volunteering to help others solve community problems is more likely among members of churches that emphasize this-worldly social coneerns, especially among those socially involved in these churches. Among Catholics, the connection between church involvement and volunteering is formed early and remains strong. Among liberal Protestants, the connection is made only in middle age. Among moderate and conservative Protestants the.re is little connection at aU. Conservative Protestants who attend church regularly are less likely to be involved in secular volunteering and more likely to be involved in volunteering for church-related work. The results suggest caution in generalizing about the connection between religious preference or involvement, and volunteering because this connection depends on the theological interpretation of volunteering and the significance attached to frequent church attendance.

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Rights and obligations are confusing. When people really want or need something they call it a right. Can they simply attach this word to anything they want? Can people disregard obligations with impunity? This book argues that they cannot. One must understand those relationships in specific ways to really know what can or can not be done with rights and obligations in public discourse and politics. They must create a web of interaction between citizens so that more long-term social investments may be made. Professor Janoski shows that individual rights protecting privacy, free speech, and legal access are more highly developed in social democratic countries than in liberal countries. On the other hand, obligations in those same social democratic countries are higher. On the whole, rights and obligations are in balance; or, you get what rights you pay for in terms of fulfilling obligations to the state and society.

While disagreeing over the reasons why the performance of civic obligations seems to be declining, conservatives and liberals agree that people need to be reminded of their duties as citizens for this decline to be halted. But do these exhortations work? This paper tests two theories about how people become volunteers. The "normativist" perspective assumes that volunteer behavior flows from socialization into pro-social attitudes; the "social practice" perspective stresses the formative role of practical experiences and social participation. Using a panel study of high school seniors who were reinterviewed in their mid-20s and again in their early 30s, we show that volunteer work undertaken in high school has long-term benefits as does social participation more generally but that socialization into pro-social attitudes has an even stronger influence on volunteering in middle age. The implications of our study are that mandatory community service programs can boost later volunteer efforts but that socialization into appropriate citizenship attitudes is of equal, if not greater, importance.

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Comparative research is exploding with alternative methodological and theoretical approaches. In this book, experts in each one of these methods provide a comprehensive explanation and application of time-series, pooled, event history and Boolean methods to substantive problems of the welfare state. Each section of the book focuses on a different method with a general introduction to the methods and then two papers using the method to deal with analysis concerning welfare state problems in a political economy perspective. Scholars concerned with methodology in this area cannot afford to overlook this book because it will help them keep up on proliferating methodologies. Graduate students in political science and sociology will find this book extremely useful in their careers.

Explanations of naturalization and jus soli citizenship have relied on cultural, convergence, racialization, or capture theories, and they tend to be strongly affected by the literature on immigration. This study of naturalization breaks with the usual immigration theories and proposes an approach over centuries and decades toward explaining naturalization rates. First, it provides consistent evidence to support the long-term existence of colonizer, settler, non-colonizer, and Nordic nationality regime types that frame naturalization over centuries. Second it shows how left and green parties, along with an index of nationality laws, explain the lion's share of variation in naturalization rates. The text makes these theoretical claims believable by using the most extensive data set to date on naturalization rates that include jus soli births. It analyzes this data with a combination of carefully designed case studies comparing two to four countries within and between regime types.

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