This study reports on data from a larger-scale research project in one city in the West Midlands, England. The study was commissioned by the local education authority because of the rising incidence of parental withdrawal of Muslim girls from physical education. The aim was to provide evidence-based guidance to schools on improving the inclusion of Muslim girls in physical education and school sport. In-depth interviews in eight case study schools provided a thick description of the lived realities for 19 head teachers and teachers, 109 young people and 32 of their parents. Four additional focus group interviews were held with 36 Muslim young people in community/supplementary schools. Questionnaires were sent to 402 city schools and 12 supplementary schools (50 of which were returned). Methods focused on capturing views on experiences and concerns regarding the inclusion of Muslim girls in physical education. Content analysis and inductive and deductive analyses of data procedures were used. Responses indicated a diversity of positive and negative experiences across the community, with the majority of young people enjoying their school-based physical education lessons. Parental influences were strong across the age phases. Body and religious consciousness increased during adolescence. Common concerns centred on the need to improve recognition of religious requirements in schooling processes, policies and practices to provide inclusive learning environments for some Muslim young people. Problems such as poor communication, inflexible dress codes*particularly concerning wearing of the hijab (headscarf)*gender organisation and use of public swimming pools were identified. Patterns of good practice also emerged from across schools. Flexibility of approach, shared decision-making and situation-specific policies were most successful for supporting the inclusion of Muslim girls in physical education and school sport. Findings informed policy-orientated guidance for city schools.
Previous research suggests that Muslim women can experience particular problems when taking physical education (PE) lessons, for example with dress codes, mixed-teaching and exercise during Ramadan; and they can face restrictions in extra-curricular activities for cultural and religious reasons.The area is under-researched and there is little evidence of comparative studies that explore similarities and differences in cross-national experiences, which is the aim of this paper. Two studies conducted in Greece and Britain
This paper contains a sociocultural analysis of school sport experiences of Muslim girls in two countries with different gender policies in physical education (PE) classes: England and Denmark. In Denmark, PE lessons take place in co-educative classes, in England schools are more diverse, with predominantly co-educational but also single-sex and faith schools offering different learning contexts. Two case studies from Denmark and England are used to explore the experiences of migrant Muslim girls in these different settings. A social constructionist approach to gender underpins the interpretation of stakeholders' voices on the inclusion of Muslim girls and the analysis of PE discourses in these countries. Findings illustrate similarities and differences at the interface of cultural diversity, political rhetoric of inclusion and realities of sport experiences for Muslim girls in both countries. Complex influences on PE experiences include gender stereotypes, cultural and religious orientations and practices, as well as actions and expectations of parents, communities and coaches/teachers. The studies provide insights into the ways participants managed their identities as Muslim girls in different sport environments to enable participation and retention of their cultural identities. Highlighted throughout the paper are the ways in which school sport policy and practice, providers and gatekeepers, can include or exclude groups, in this case Muslim girls. Too often coaches and teachers are unaware of crucial facts about their learners, not only in terms of their physical development and capabilities but also in terms of their cultural needs. Mistakes in creating conducive learning environments leave young people to negotiate a way to participate or refrain from participation.
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