Papers presented at the panel "The spatial ramifications of religion: new and traditional legal challenges " held at the Annual Conference 2022 of EuARe (European Academy of Religion), which took place in Bologna from 20th to 23rd June 2022 and was organised by FSCIRE.
This article analyses the three cases where the argument of “living together” was engaged by the ECtHR and accepted as a legal justification for the prohibition of the full-face veils (burqa and niqab): SAS v. France (2014), Belcacemi and Oussar v. Belgium (2017), and Dakir v. Belgium (2017). It analyses the proposed concept of “living together” itself, explaining its content and its development in the French and Belgian contexts. The paper argues that there is a lack of a robust legal analysis sufficient to legitimize this new argument. Finally, it makes the case for more fact-oriented decisions and the need for the Court to engage in evaluating all the knowledge it obtains, including empirical material brought by the third parties’ interventions. This could be beneficial for two reasons: facilitating the application of the proportionality test and protecting the Court itself from dangerous challenges to its authority.
SOMMARIO: 1. Introduzione - 2. Il Primo emendamento e le garanzie gemelle dell’Establishment Clause e del Free Exercise Clause: una panoramica ricostruttiva - 2.1. I tre principali test utilizzati dalla Corte in sede di judicial review e basati sul Primo emendamento: il Lemon test, l’Endorsement test e il Coercion test - 2.2. La recente sentenza Kennedy v. Bremerton School Dist. del 27 luglio 2022: l’abbandono (definitivo) del Lemon test in favore del criterio ermeneutico orientato alla “history and tradition” - 3. Le origini e la mobilitazione politica del motto degli Stati Uniti d’America - 3.1. Il XVIII secolo, la Rivoluzione americana e la diffusione del motto “E Pluribus Unum” - 3.2. Il XIX secolo e la Guerra Civile: la giustapposizione di “In God We Trust” accanto a “E Pluribus Unum” - 3.3. Il XX secolo e la Guerra fredda: “In God We Trust” diventa (l’unico) motto nazionale - 3.4. I diversi usi del motto nazionale lungo il dispiegarsi della storia - 4. Le caratteristiche dell’American civil religion e le sue ambivalenze - 5. Il motto nazionale in alcuni significativi obiter della Corte suprema: il deismo cerimoniale e le sue critiche - 5.1. Il deismo cerimoniale in alcune pronunce della Corte suprema - 5.2. Le riflessioni (preoccupate) della dottrina - 6. Riflessioni conclusive e spunti di comparazione - 6.1. L’uso della storia e della cultura nell’ordinamento italiano: cenni di comparazione sull’insegnamento della religione cattolica e sull’esposizione del crocifisso a scuola - 6.2. L’altro verso dell’American civil religion: ideologia e populismo. The U.S. motto "In God We Trust" in light of the history and tradition “of the First Amendment ABSTRACT: This essay reflects upon the U.S. national motto “In God We Trust” and religious liberty. It describes the birth and the life of the U.S. national motto from an historical and a normative perspective, and in relation with three crucial events that forged the United States’ historical conscience: the American Revolution, the Civil War, and the Cold War. It highlights how the motto has embraced different purposes and meanings, as well as attained varying levels of religiosity. After having introduced the main features of American civil religion, the paper pays attention to the various obiter that the Supreme Court has offered about the constitutionality of this symbol. The conclusions focus on two aspects: a brief comparison with the Italian legal system, which underlines the existing similarities between the “history and tradition” argument fostered by the U.S. Supreme Court and the appeal to the “historical heritage” and the “religious culture” that can be found in the Italian legal and political debates on the display of the crucifix in the classroom and the teaching of the Catholic religion. Secondly, they reflect about the ideological and illiberal turn that the American civil religion may take.
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