The Decline of Life is an ambitious and absorbing study of old age in eighteenth-century England. Drawing on a wealth of sources - literature, correspondence, poor house and workhouse documents and diaries - Susannah Ottaway considers a wide range of experiences and expectations of age in the period, and demonstrates that the central concern of ageing individuals was to continue to live as independently as possible into their last days. Ageing men and women stayed closely connected to their families and communities, in relationships characterized by mutual support and reciprocal obligations. Despite these aspects of continuity, however, older individuals' ability to maintain their autonomy, and the nature of the support available to them once they did fall into necessity declined significantly in the last decades of the century. As a result, old age was increasingly marginalized. Historical demographers, historical gerontologists, sociologists, social historians and women's historians will find this book essential reading.
In 1776, in the parish of Puddletown, Dorset, Sarah Dibben, an elderly, impoverished widow, was examined as to her place of settlement by the local justice of the peace to determine whether the parish should pay for her poor relief. At the same time, the JP interviewed her son, Melchizedeck, with whom Sarah had been living, to shed further light on Sarah's situation. Melchizedeck told the justice that because Sarah was his mother he ‘thought it his Duty to assist her if he could without injuring his family’. However, he was at the marginal level of poverty himself, ‘having nothing but what he can earn to support his family’. As a consequence of these examinations, Sarah was removed to the neighbouring parish of Piddlehinton, where she had borne her children over forty years earlier.The case of Sarah Dibben's settlement highlights the main issues surrounding provisions for the elderly in eighteenth-century England. (Here, the elderly are defined as those aged 60 and above.) The provisions of the poor law of 1601 meant that both the local community and the family had a legal obligation to support the aged. This law stated that ‘the aged and decrepit’ of every parish were to be supported by a tax, collected from all those who held property in the parish. At the same time, the law dictated:The father and grandfather, mother and grandmother, and children of every poor, old, blind, lame and impotent person, or other person not able to work, being of sufficient ability, shall at their own charges, relieve and maintain every such poor person, in that manner, and according to that rate, as by the justices in sessions shall be assessed: on pain of 20s. a month. [I will be referring to this clause as the family-support section of the poor laws.]
There is a fine timber moulded cornice in a front room of the building that was once the House of Industry at Gressenhall, Norfolk, while along the eastern wing of the building one can still see the architectural features of an elegant open arcade. Why were such features included on a structure built to keep the poor at work, where residents spent their days making sacks, spinning, and working in the farm fields that surrounded the institution? Creating a digital 3D model of the 1777 House of Industry has allowed us to peel back the historical residue of the post-1834 Poor Law Union workhouse and re-engage the building's architectural features in their original context. The resulting building's peculiarly elegant characteristics reflect the emerging ambitions and defensiveness characteristic of the newly constituted ‘guardians of the poor’ who constructed it, while its permeable walls indicate considerably lower barriers between the workhouse and the outside world than is generally thought. By applying an innovative, digital humanities methodology to a significant social history topic, this article argues that virtual modelling and traditional archival research can together shape a new approach to the history of the Old Poor Law's institutions for the poor.
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