This study employed qualitative construct mapping and factor analysis to construct a scale to measure attitudes toward dementia. Five family caregivers, five professionals, and five college students participated in structured interviews. Qualitative analysis of the interviews led to a 46-item scale, which was reduced to 20 items following principal axis factoring with two different samples: college students (N = 302) and certified nursing assistant students (N = 145). Confirmatory factor analysis was then conducted with another sample of college students (N = 157). The final scale, titled the Dementia Attitudes Scale (DAS), essentially had a two-factor structure; the factors were labeled “dementia knowledge” and “social comfort.” Total-scale Cronbach's alphas ranged 0.83–0.85. Evidence for convergent validity was promising, as the DAS correlated significantly with scales that measured ageism and attitudes toward disabilities (range of correlations = 0.44–0.55; mean correlation = 0.50). These findings demonstrate the reliability and validity of the DAS, supporting its use as a research tool.

Religion's effects upon well‐being in later life should be considered separately from other points in the life span because older persons demonstrate the highest levels of religious participation of any age group, religious institutions frequently offer services of various kinds to elders, and religious traditions articulate values about aging that support well‐being. Although it has been suggested that religion can sometimes adversely affect the well‐being of older people, many empirical studies find a salutary effect of religion on late‐life well‐being. Findings about religion's positive effects upon older adults' well‐being have implications for social service agencies, long‐term care facilities, educational institutions, health care services, and congregations.

This study examines whether denominational and age differences emerge in endorsement of Christian God descriptions developed using the three highest loading adjectives in each of Spilka, Benson, and Nussbaum's (1964) six God concept factors. Previous research suggests that conceptualizations of God may vary based on religious affiliation, and life-span development researchers assert that new, adaptive cognitive processes may emerge in later adulthood. Participants were divided into three age categories and asked to rate their agreement to six God descriptions. Significant denominational differences in God factor endorsement were revealed for all factors. No age differences across denomination were determined. Denominational differences appear to corroborate sociological descriptions of denomination-based variations in religious doctrine and practices. The overall lack of age differences may suggest that God concepts are cognitive organizations that remain stable over time, possibly due to reinforcement from church attendance. All data were collected from church attendees.

Young adults' concerns and coping strategies related to their face-to-face interactions with their grandparents/great-grandparents with dementia were explored through the lens of a solidarity-conflict conceptual framework. Participants indicated concerns about their inability to maintain the relational connection, not knowing what to say or how to behave, their lack of perspective-taking skills and emotion-regulation strategies, interacting with an ever-changing other, as well as concerns about other co-participants in the interaction. Participants' coping strategies were driven by two interaction motives: maintaining solidarity (e.g., desire to maintain and improve the interaction with the grandparent by seeking the other's company, loving the other, and maintaining the other's personhood) and dealing with conflict (e.g., dealing with self-focused concerns about lack of skills and knowledge by engaging in substitute avenues for communication and down-regulating negative affect). Implications for improving interactions between young adults and their grandparents/great-grandparents with dementia are discussed.