This article is an extended commentary inspired by Alan Drengson's paper “Shifting Paradigms: From Technocrat to Planetary Person” (Drengson 2011). In this article Susan Greenwood and I echo Drengson's criticism that Euro‐American science is incomplete, having committed what Thomas Roberts calls “The Singlestate Fallacy: the erroneous assumption that all worthwhile abilities reside in our normal, awake mindbody state” (Roberts 2006:105). This singlestate fallacy is vividly portrayed in Mary Shelley's novel Frankenstein, whose critique of Euro‐American science is revisited in this article. Alternatively, Greenwood and I suggest that what is needed is a multimodel framework “that allows for in‐depth analysis of the different modes of consciousness.” Roberts refers to this alternative attitude toward science as the Multistate Paradigm. An awareness of the transformational character of shamanism is also explored in this article as a means to overcome the oppositions between the technocratic and person planetary perspective, and their related gender associations.
Religion is a prevalent theme in the works of both Emile Durkheim and C. G. Jung, who participated in a common intellectual milieu. A comparison of Durkheim's collective consciousness and Jung's collective unconscious reveals strikingly similar concepts. The components of these structures, collective representations and archetypes, illustrate interdependent sociological and psychological processes in the theorized creation of religious phenomena. An analysis of the constitutive elements in these processes offers a basis for structuring a transpersonal sociology of religion.
Religion is a prevalent theme in the works of both Emile Durkheim and C. G. Jung, who participated in a common intellectual milieu. A comparison of Durkheim's collective consciousness and Jung's collective unconscious reveals strikingly similar concepts. The components of these structures, collective representations and archetypes, illustrate interdependent sociological and psychological processes in the theorized creation of religious phenomena. An analysis of the constitutive elements in these processes offers a basis for structuring a transpersonal sociology of religion.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.