This research aims to explain the urgency of the customary values and traditions in the farming management system of the Dayak People's in Kalimantan. The approach used was Kroeber and Kluckhohn (1952) in relation with the cultural cycle. This approach is important to explain the cycle of farming management systems and their concept about nature and environment in Dayak community. In the farming context, various existing values in Dayak community has been found such as values containing togetherness, compassionate, mutual cooperation, art, ritual and spiritual aspects. This research used a qualitative method through observation and direct interviews for its data collection techniques. The findings show that there were ten stages of whole series of farming management systems of Dayak community in Kalimantan, namely inspecting the land, determining the land area, cleaning or purifying farming tools, slashing, cutting the trees, burning the land, planting, weeding, harvesting, and performing thanks giving ceremony
(begawai)
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The implications of cultural customs through the development of cultural tourism in Katingan Regency in the form of results in the field, including the occurrence of conservation efforts carried out by the community by maintaining traditional buildings, preserving cultural arts through dance, bamboo crafts, batik, garden tours, and highlighting regional specialties, and changes have occurred. The livelihoods of the people who originally worked as farmers turned to bamboo craftsmen, batik, culinary, garden tours and white-water rafting. With the existence of a tourist area, managers explore and maintain traditional and cultural values that they already have.
This study shows the impact of the Large-Scale Social Restrictions in the Context of Accelerating the Handling of Coronavirus Disease 2019 (Covid-19) policy on tourism in Borneo Island. Collective behaviour theory was implemented to evaluate the socio-economic impacts of the community, and the in-depth interviews were aimed at the leader of Indonesia tourist guide association, the leader of the Indonesia association tourism bureau and agents in Central Borneo, the leader of the tourism community and a questionnaire were carried out for local people affected by the closure of tourism destination. The results showed that the policy causes controversial behaviour of social interaction. The tourism community is more concerned with hunger than Covid-19, and their activities turn to collective behaviour. A group of people are fleeing tourism work but arranging themselves to meet their daily needs, thereby encouraging or resisting social change by the government.
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