This paper reads two early novels of Shashi Deshpande and maps the ways in which traditional and new alternative masculinities find juxtaposition in the chosen texts. Although Shashi Deshpande is regularly posited as an author of progressive feminist politics, whose fictions present a subjugated femininity under the oppression of a unitary and oppressive masculinity; this reading, however, complicates this position by exploring diverse and contradictory embodiments of manhood in her works. In so doing, this study submits that the presence of supportive or caring masculinities militates against the popular notion of a singular, oppressive and homogenous masculinity and problematizes the notion of pervasive and universal patriarchy. However, these caring or testicular masculinities do not find much textual endorsement. On the contrary, it is the traditional/ patriarchal masculinities that retain their dominance, which allows us to expose the novels' unconscious support of the status quo.
Witch-hunting, an age-old practice in India, survives in a myriad of avatars in rural and urban areas. These avatars of witch-hunting have often been trapped in the binary of Indian modernity and Indian traditions, with the latter often embracing unchallenged superstitious beliefs. Herein we study the way the binary is handled in two recent telefilms, namely Bulbbul and Roohi, as they aim to revolutionise the portrayal of witches in Hindi cinema. The paper looks at how the films in question subvert the genesis of witches and witch-hunts, and how in the process of undermining superstitious belief, they situate witches as embodiment of an emancipatory discourse that resists the silencing of women, a practise still serves the patriarchal standards of a heteronormative, bourgeois society. In so doing, our reading of the films engages with questions such as: How have witches been defined in Indian culture? How are these witches being imagined in the films in question? What implications do these redefinitions have in terms of the feminist movement in India, or in terms of the larger portrayal of Indian women in Hindi cinema?
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